Jesus Heals the Man Born Blind
John 9:11
In 9 translations
- BSB
- He answered, “The man they call Jesus made some mud and anointed my eyes, and He told me to go to Siloam and wash. So I went and washed and received my sight.”
- KJV
- He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
- WEB
- He answered, “A man called Jesus made mud, anointed my eyes, and said to me, ‘Go to the pool of Siloam and wash.’ So I went away and washed, and I received sight.”
- ASV
- He answered, The man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to Siloam, and wash: so I went away and washed, and I received sight.
- LSV
- He answered and said, “A man called Jesus made clay, and rubbed my eyes, and said to me, Go away to the pool of Siloam, and wash; and having gone away and having washed, I received sight”;
- YLT
- he answered and said, 'A man called Jesus made clay, and rubbed my eyes, and said to me, Go away to the pool of Siloam, and wash; and having gone away and having washed, I received sight;'
- DBY
- He answered [and said], A man called Jesus made mud and anointed mine eyes, and said to me, Go to Siloam and wash: and having gone and washed, I saw.
- DRC
- He answered: That man that is called Jesus made clay, and anointed my eyes, and said to me: Go to the pool of Siloe, and wash. And I went, I washed, and I see.
- GNV
- He answered, and sayd, The man that is called Iesus, made clay, and anointed mine eyes, and sayde vnto me, Goe to the poole of Siloam and wash. So I went and washed, and receiued sight.
Word by word Greek · tap a word
Where the editions differ
Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →
- NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles read τὸν (“the”); Textus Receptus, Byzantine text read τὴν (“the”).
- NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles read οὖν (“therefore”); Textus Receptus, Byzantine text read δὲ (“now”).
Spelling, punctuation and minor wording (5)
- In STEPBible’s comparison, Textus Receptus, Byzantine text include καὶ εἶπεν (“and said”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles do not include this wording.
- In STEPBible’s comparison, NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles include ὁ (“The”); Textus Receptus, Byzantine text do not include this wording.
- In STEPBible’s comparison, NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles include ὁ (“who”); Textus Receptus, Byzantine text do not include this wording.
- In STEPBible’s comparison, NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles include ὅτι (“that”); Textus Receptus, Byzantine text do not include this wording.
- In STEPBible’s comparison, Textus Receptus, Byzantine text include τοῦ κολυμβήθραν (“the pool”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles do not include this wording.
SBLGNT apparatus (5)
A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.
- SBLGNT: ἐκεῖνος. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read ἐκεῖνος; Robinson–Pierpont add καὶ εἶπεν.
- SBLGNT: Ὁ ἄνθρωπος ὁ. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read Ὁ ἄνθρωπος ὁ; Robinson–Pierpont read Ἄνθρωπος.
- SBLGNT: ὅτι. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read ὅτι; Robinson–Pierpont omit this wording.
- SBLGNT: τὸν. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read τὸν; Robinson–Pierpont read τὴν κολυμβήθραν τοῦ.
- SBLGNT: οὖν. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read οὖν; Robinson–Pierpont read δὲ.
Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.
Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.
Original-language editions
- SBLGNT
- ἀπεκρίθη ἐκεῖνος· Ὁ ἄνθρωπος ὁ λεγόμενος Ἰησοῦς πηλὸν ἐποίησεν καὶ ἐπέχρισέν μου τοὺς ὀφθαλμοὺς καὶ εἶπέν μοι ὅτι Ὕπαγε εἰς τὸν Σιλωὰμ καὶ νίψαι· ἀπελθὼν οὖν καὶ νιψάμενος ἀνέβλεψα.
- RP2018
- Ἀπεκρίθη ἐκεῖνος καὶ εἶπεν, Ἄνθρωπος λεγόμενος Ἰησοῦς πηλὸν ἐποίησεν, καὶ ἐπέχρισέν μου τοὺς ὀφθαλμούς, καὶ εἶπέν μοι, Ὕπαγε εἰς τὴν κολυμβήθραν τοῦ Σιλωάμ, καὶ νίψαι. Ἀπελθὼν δὲ καὶ νιψάμενος, ἀνέβλεψα.
- TR-Boyd
- Ἀπεκρίθη ἐκεῖνος καὶ εἶπεν, Ἄνθρωπος λεγόμενος Ἰησοῦς πηλὸν ἐποίησε, καὶ ἐπέχρισέ μου τοὺς ὀφθαλμούς, καὶ εἶπέ μοι, Ὕπαγε εἰς τὴν κολυμβήθραν τοῦ Σιλωάμ, καὶ νίψαι. Ἀπελθὼν δὲ καὶ νιψάμενος, ἀνέβλεψα.
- SCR1894
- απεκριθη εκεινος και ειπεν ανθρωπος λεγομενος ιησους πηλον εποιησεν και επεχρισεν μου τους οφθαλμους και ειπεν μοι υπαγε εις την κολυμβηθραν του σιλωαμ και νιψαι απελθων δε και νιψαμενος ανεβλεψα
Who and where
People, places and events the Theographic dataset links to this verse.
In the reference works topics that cite this verse
From public-domain Bible dictionaries and topical indexes (1884–1915).
Cross-references most cited first
- John 9:6–7When Jesus had said this, He spit on the ground, made some mud, and applied it to the man’s eyes. Then He told him, “Go, wash in the Pool of Siloam” (which means “Sent”). So the man went and washed, and came back seeing.
- John 9:27He replied, “I already told you, and you did not listen. Why do you want to hear it again? Do you also want to become His disciples?”
- Jeremiah 36:17“Tell us now,” they asked Baruch, “how did you write all these words? Was it at Jeremiah’s dictation?”
From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).