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Jehonadab

25 passages cited, from 4 classic reference works.

These works date from 1884–1915 and are in the public domain. They reflect the Protestant scholarship of their time: their history, archaeology and dates can be out of date, and where they interpret, other traditions read the text differently. The verses are shown in the King James Version, the wording these works were written against.

The verses

The passages the works cite, those cited by more of them first.

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In the reference works

Easton's Bible Dictionary (1897) · 6 references

Jehovah is liberal; or, whom Jehovah impels. (1.) A son of Shimeah, and nephew of David. It was he who gave the fatal wicked advice to Amnon, the heir to the throne (2 Sam. 13:3-6). He was very “subtil,” but unprincipled.

(2.) A son of Rechab, the founder of a tribe who bound themselves by a vow to abstain from wine (Jer. 35:6-19). There were different settlements of Rechabites (Judg. 1:16; 4:11; 1 Chr. 2:55). (See RECHABITE.) His interview and alliance with Jehu are mentioned in 2 Kings 10:15-23. He went with Jehu in his chariot to Samaria.

Smith's Bible Dictionary (1884) · 1 references
(whom Jehovah impels) and Jon’adab, the son of Rechab, founder of the Rechabites, an Arab chief. When Jehu was advancing, after the slaughter of Betheked, on the city of Samaria, he was suddenly met by Jehonadab, who joined with him in "slaying all that remained unto Ahab." (2 Kings 10:15-17)
International Standard Bible Encyclopedia (1915) · 27 references

je-hon'-a-dab (yehonadhabh, either "Yahweh is noble" or "liberal," or "Yahweh has impelled") = Jonadab (yonadhabh, same meaning):

(1) Jehonadab in the Hebrew of 2Sa 13:5; but Jonadab in English Versions of the Bible, and in Hebrew and English Versions of the Bible of 13:3,12,35; son of Shimeah, King David's brother. He was friendly with Amnon his cousin, and is said to be "a very shrewd (the Revised Version (British and American) "subtle") man." He planned to get Tamar to wait upon Amnon. Two years after, when Absalom had murdered Amnon, and David had heard that all the king's sons were assassinated, Jehonadab assured him that only Amnon was killed; and his reassuring tone is justified (2Sa 13:35); possibly he knew of Absalom's intentions. Septuagint, Lucian, has "Jonathan" in 2Sa 13:3 ff; and in 2Sa 21:21 parallel 1Ch 20:7, there is mentioned a son of Shimei (= "Shimca," 1Ch 2:7 = "Shammah," 1Sa 16:9), whose name is Jonathan.

See JONATHAN, (4).

(2) Jehonadab in 2Ki 10:15,23; in Hebrew of Jer 35:8,14,16,18 = Jonadab in Jer 35:6,10,19, and English Versions of the Bible of 35:8,14,16,18, "son" of Rechab, of the Kenite clan (1Ch 2:55). Jehonadab is described in 2Ki 10 as an ally of Jehu in the olition of Baal-worship in Samaria. Jehu met him after slaying the son of Ahab (10:15); the second part of the verse should probably be translated "And he greeted him and said to him, Is thy heart upright (with me) as my heart is with thee? And Jehonadab answered, Yes. Then spake Jehu (so the Septuagint), If so, give me thy hand. In Jer 35 (where English Versions of the Bible has Jonadab throughout), he is called the "father" of the Rechabites, who derived from him their ordinances for their nomadic life and abstention from wine.

See RECHAB, RECHABITES.

David Francis Roberts

In the topical indexes

Nave's Topical Bible (1896) · 0 references, grouped by sub-topic

Texts: Easton's Bible Dictionary (1897); Smith's Bible Dictionary (1884); International Standard Bible Encyclopedia (1915); Nave's Topical Bible (1896), from the CrossWire SWORD modules (public domain). Verse references were parsed from the works' own markup and checked against the KJV verse list.

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