Person
Ruth


In the book of Ruth, a Moabite widow who stays with her mother-in-law Naomi, gleans in Boaz's field and marries him; she is King David's great-grandmother.
See Ruth 1:16, Ruth 2:3, Ruth 4:13, Ruth 4:17.
A sheaf of barley marks Ruth in the reading view: she gleaned in the field and beat out about an ephah of barley (Ruth 2:17).
Mentioned in 13 verses across 2 books, first in Matthew 1:5. The verses below are the ones linked to this person (the Theographic dataset, with our sourced corrections).
How artists have pictured her
3 works from different centuries and traditions. Each shows how its time and place imagined Ruth, not how she looked.



In the Bible
All 1 verse in Matthew, in Bible order. Text from the Berean Standard Bible; verse numbers follow the KJV.
Matthew
- Matthew 1:5
Salmon was the father of Boaz by Rahab, Boaz the father of Obed by Ruth, Obed the father of Jesse,
Dictionary
From Easton’s Bible Dictionary (1897), as attached to this record by Theographic. The entry is for the name and can describe more than one person who bore it. Easton wrote in 1897, and some of his views are now debated.
Read Easton’s entry
A friend, a Moabitess, the wife of Mahlon, whose father, Elimelech, had settled in the land of Moab. On the death of Elimelech and Mahlon, Naomi came with Ruth, her daughter-in-law, who refused to leave her, to Bethlehem, the old home from which Elimelech had migrated. There she had a rich relative, Boaz, to whom Ruth was eventually married. She became the mother of Obed, the grandfather of David. Thus Ruth, a Gentile, is among the maternal progenitors of our Lord (Matt. 1:5). The story of “the gleaner Ruth illustrates the friendly relations between the good Boaz and his reapers, the Jewish land system, the method of transferring property from one person to another, the working of the Mosaic law for the relief of distressed and ruined families; but, above all, handing down the unselfishness, the brave love, the unshaken trustfulness of her who, though not of the chosen race, was, like the Canaanitess Tamar (Gen. 38:29; Matt. 1:3) and the Canaanitess Rahab (Matt. 1:5), privileged to become the ancestress of David, and so of ‘great David’s greater Son’” (Ruth 4:18-22).