Boaz

The first 10 of 24 verses, in Bible order. Text from the Berean Standard Bible; verse numbers follow the KJV.

Ruth

• Ruth 2:1

  Now Naomi had a relative on her husband’s side, a prominent man of noble character from the clan of Elimelech, whose name was Boaz.

• Ruth 2:3

  So Ruth departed and went out into the field and gleaned after the harvesters. And she happened to come to the part of the field belonging to Boaz, who was from the clan of Elimelech.

• Ruth 2:4

  Just then Boaz arrived from Bethlehem and said to the harvesters, “The LORD be with you.” “The LORD bless you,” they replied.

• Ruth 2:5

  And Boaz asked the foreman of his harvesters, “Whose young woman is this?”

• Ruth 2:8

  Then Boaz said to Ruth, “Listen, my daughter. Do not go and glean in another field, and do not go away from this place, but stay here close to my servant girls.

• Ruth 2:11

  Boaz replied, “I have been made fully aware of all you have done for your mother-in-law since the death of your husband, how you left your father and mother and the land of your birth, and how you came to a people you did not know before.

• Ruth 2:14

  At mealtime Boaz said to her, “Come over here; have some bread and dip it into the vinegar sauce.” So she sat down beside the harvesters, and he offered her roasted grain, and she ate and was satisfied and had some left over.

• Ruth 2:15

  When Ruth got up to glean, Boaz ordered his young men, “Even if she gathers among the sheaves, do not insult her.

• Ruth 2:19

  Then her mother-in-law asked her, “Where did you glean today, and where did you work? Blessed be the man who noticed you.” So she told her mother-in-law where she had worked. “The name of the man I worked with today is Boaz,” she said.

• Ruth 2:23

  So Ruth stayed close to the servant girls of Boaz to glean grain until the barley and wheat harvests were finished. And she lived with her mother-in-law.

From Easton’s Bible Dictionary (1897), as attached to this record by Theographic. The entry is for the name and can describe more than one person who bore it. Easton wrote in 1897, and some of his views are now debated.