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Acts of Paul and Thecla
Thecla baptizes herself in the arena, and Paul sends her to teach.1 2 3
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At a glance
Summary
A lioness defends Thecla, and rain and hail save her from execution by fire. These rescues follow her decision to refuse marriage after listening from a window as Paul preaches chastity in Iconium. At Antioch, she baptizes herself in the arena. After her release, she finds Paul at Myra. He sends her to teach; she later goes to Seleucia and enlightens many.6 sources6 sources8. Paul9. Paul10. Paul1. Paul2. Paul3. Paul
Contents
A listener at the window
Thecla episode, chapters 3–9In Iconium, Thecla listens to Paul's preaching from a window for three days and refuses marriage to Thamyris.8
The fire goes out
Thecla episode, chapters 20–22Iconium's governor has Paul whipped and expelled and condemns Thecla to burn. Rain and hail extinguish the fire.9 10
A lioness and a baptism
Thecla episode, chapters 26–35After rebuffing Alexander at Antioch, Thecla is condemned to the beasts. A lioness defends her; in the arena she leaps into water and baptizes herself in Jesus' name.9 10 1
Thecla becomes a teacher
Thecla episode, chapters 41–43Released, she finds Paul at Myra and tells him she will return to Iconium. He sends her to teach. She later reaches Seleucia, where she enlightens many before her death.2 3
Stories
The lioness defends Thecla
Thecla episode, chapter 33The animal meant to threaten her becomes her defender in the arena.9 10
Thecla baptizes herself
Thecla episode, chapter 34Earlier Paul had asked her to wait for baptism. Facing death in the arena, she enters a tank of water and declares her own baptism.1
Connections to the Bible
Shared figures
- 2 Timothy 1:15–16 · Thecla episode, chapter 14
Demas, Hermogenes and Onesiphorus share names with figures in 2 Timothy; compare 4:10. The story also gives Demas and Hermogenes a resurrection teaching resembling the error in 2 Timothy 2:18, attributed there to others.4 sources4 sources11. 2 Timothy 1:15–1612. 2 Timothy 2:1813. 2 Timothy 4:1014. Paul
- 2 Corinthians 10:10 · Thecla episode, chapter 3low confidence
The Acts give Paul a detailed physical description; 2 Corinthians reports criticism of his bodily presence.18
Contrasts
- 1 Timothy 2:12 · Thecla episode, chapter 41
This verse restricts women's teaching and authority over men; the Thecla narrative has Paul send her to teach. Tertullian's objection also invokes 1 Corinthians 14:34–35.15 7
- 1 Corinthians 7:29–31 · Paul's preaching on chastitymedium confidence
Evangelical scholar W. Edward Glenny argues that the story's demand for sexual abstinence is closer to Paul's opponents than to Paul's own teaching in this passage.16 17
Why honor Thecla without treating the Acts as Scripture?
Tertullian, an early Latin Christian writer, reports that the author confessed to composing the work from love for Paul and lost his office. Eusebius places the Acts of Paul among rejected writings, a category distinct from his heretical works. The pilgrim Egeria nevertheless visited Thecla's memorial. Athanasius's distinction between canonical authority and other reading helps explain how a saint's story could matter without becoming Scripture.6 sources6 sources7. Tertullian19. Eusebius20. 1912)21. McClure22. McClure23. Payne-Smith) 1892
Why her story mattered
Orthodox
The Orthodox Church in America honors Thekla as Equal of the Apostles because she converted many to Christ, and invokes her when women enter monastic life.24
Objections to the book's authority
Early church: Latin
Tertullian rejects the writing's claimed Pauline authority and its use to justify women teaching or baptizing. His account of its author is an allegation reported by Tertullian.7
Early church: Latin
Jerome calls it apocryphal and argues that Luke, Paul's companion, could not have been ignorant of these events. He also repeats Tertullian's account of the author.26
Further reading
- Acts of Paul (e-Clavis: Christian Apocrypha, NASSCAL) · Jenna Whalley6
- On Baptism (ANF 3, New Advent) · Tertullian7
- Protomartyr and Equal of the Apostles Thekla (OCA Lives of the Saints) · Orthodox Church in America24
- 1 Corinthians 7:29-31 and the Teaching of Continence in the Acts of Paul and Thecla (Grace Theological Journal 11.1, 1991) · W. Edward Glenny17
Sources
27 sources from 19 works
Acts of Paul and Thecla (tr. M. R. James, 1924), The Apocryphal New Testament (Oxford, 1924)
M. R. James, The Apocryphal New Testament (Oxford, 1924)
- 4Acts of Paul, introduction↩
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Acts of Paul and Thecla (tr. M. R. James, 1924), The Apocryphal New Testament (Oxford, 1924), Acts of Paul and Thecla 34
Acts of Paul and Thecla (tr. M. R. James, 1924), The Apocryphal New Testament (Oxford, 1924), Acts of Paul and Thecla 41, 43
Acts of Paul and Thecla (tr. M. R. James, 1924), The Apocryphal New Testament (Oxford, 1924), Acts of Paul and Thecla 43
M. R. James, The Apocryphal New Testament (Oxford, 1924), Acts of Paul, introduction
Johann Peter Kirsch, “Sts. Thecla (Catholic Encyclopedia, 1912)”
Jenna Whalley, “Acts of Paul (e-Clavis: Christian Apocrypha, NASSCAL)”, 1. Summary
Acts of Paul and Thecla (tr. M. R. James, 1924), The Apocryphal New Testament (Oxford, 1924), Acts of Paul and Thecla 7
Acts of Paul and Thecla (tr. M. R. James, 1924), The Apocryphal New Testament (Oxford, 1924), Acts of Paul and Thecla 21
Acts of Paul and Thecla (tr. M. R. James, 1924), The Apocryphal New Testament (Oxford, 1924), Acts of Paul and Thecla 33
2 Timothy 1:15–16
1:15You know that everyone in the Province of Asia has deserted me, including Phygelus and Hermogenes. 16May the Lord grant mercy to the household of Onesiphorus, because he has often refreshed me and was unashamed of my chains.
2 Timothy 2:18
18who have deviated from the truth. They say that the resurrection has already occurred, and they undermine the faith of some.
2 Timothy 4:10
10because Demas, in his love of this world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia.
Acts of Paul and Thecla (tr. M. R. James, 1924), The Apocryphal New Testament (Oxford, 1924), Acts of Paul and Thecla 14
1 Timothy 2:12
12I do not permit a woman to teach or to exercise authority over a man; she is to remain quiet.
1 Corinthians 7:29–31
7:29What I am saying, brothers, is that the time is short. From now on those who have wives should live as if they had none; 30those who weep, as if they did not; those who are joyful, as if they were not; those who make a purchase, as if they had nothing; 31and those who use the things of this world, as if not dependent on them. For this world in its present form is passing away.
W. Edward Glenny, “1 Corinthians 7:29-31 and the Teaching of Continence in the Acts of Paul and Thecla (Grace Theological Journal 11.1, 1991)”, abstract
Acts of Paul and Thecla (tr. M. R. James, 1924), The Apocryphal New Testament (Oxford, 1924), Acts of Paul and Thecla 3
Decretum Gelasianum (tr. Roger Pearse from von Dobschütz 1912), Decretum Gelasianum de libris recipiendis et non recipiendis, V, list of apocryphal books
Egeria (tr. M. L. McClure and C. L. Feltoe, The Pilgrimage of Etheria (SPCK, 1919), ch. 22-23 (Antioch to Tarsus)
M. L. McClure and C. L. Feltoe, The Pilgrimage of Etheria (SPCK, 1919), introduction, Introduction, 9. The Lives of the Saints
Athanasius of Alexandria (tr. R. Payne-Smith), Festal Letter 39 (NPNF2 vol. 4), via New Advent (1892), 39.7
Orthodox Church in America, “Protomartyr and Equal of the Apostles Thekla (OCA Lives of the Saints)”
M. R. James, The Apocryphal New Testament (Oxford, 1924), Acts of Paul, introduction to the Thecla episode
Jerome, De viris illustribus (NPNF2 3, New Advent), ch. 7 (Luke)
Eusebius of Caesarea, Church History (tr. A. C. McGiffert, NPNF2 vol. 1), via New Advent (1890), 3.25.4