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Read›Mark›Chapter 5

The Demons and the Pigs

Mark 5:9

In 9 translations

BSB
“What is your name?” Jesus asked. “My name is Legion,” he replied, “for we are many.”
KJV
And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
WEB
He asked him, “What is your name?” He said to him, “My name is Legion, for we are many.”
ASV
And he asked him, What is thy name? And he saith unto him, My name is Legion; for we are many.
LSV
And He was questioning him, “What [is] your name?” And he answered, saying, “Legion [is] my name, because we are many”;
YLT
and he was questioning him, 'What [is] thy name?' and he answered, saying, 'Legion [is] my name, because we are many;'
DBY
And he asked him, What is thy name? And he says to him, Legion is my name, because we are many.
DRC
And he asked him: What is thy name? And he saith to him: My name is Legion, for we are many.
GNV
And he asked him, What is thy name? and hee answered, saying, My name is Legion: for we are many.

Word by word Greek · tap a word

Words in brackets are English the glossers added; the Greek has no word for them, and they can carry a choice of tense or meaning.

Where the editions differ

Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →

  • NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles read λέγει (“he says”); Textus Receptus, Byzantine text read λέγων (“saying”).
  • NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles read λεγιὼν (“Legion”); Textus Receptus, Byzantine text read Λεγεὼν (“Legion”).
Spelling, punctuation and minor wording (3)
  • Word order: Textus Receptus, Byzantine text place ὄνομά elsewhere in this verse.
  • In STEPBible’s comparison, Textus Receptus, Byzantine text include ἀπεκρίθη (“he answered”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles do not include this wording.
  • In STEPBible’s comparison, NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles include αὐτῷ (“to him”); Textus Receptus, Byzantine text do not include this wording.
SBLGNT apparatus (3)

A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.

  • SBLGNT: ὄνομά σοι. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read ὄνομά σοι; Robinson–Pierpont read σοι ὄνομα.
  • SBLGNT: λέγει αὐτῷ. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read λέγει αὐτῷ; Robinson–Pierpont read ἀπεκρίθη λέγων.
  • SBLGNT: Λεγιὼν. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read Λεγιὼν; Robinson–Pierpont read Λεγεὼν.

Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.

Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.

Original-language editions

SBLGNT
καὶ ἐπηρώτα αὐτόν· Τί ὄνομά σοι; καὶ λέγει αὐτῷ· Λεγιὼν ὄνομά μοι, ὅτι πολλοί ἐσμεν·
RP2018
Καὶ ἐπηρώτα αὐτόν, Τί σοι ὄνομα; Καὶ ἀπεκρίθη, λέγων, Λεγεὼν ὄνομά μοι, ὅτι πολλοί ἐσμεν.
TR-Boyd
Καὶ ἐπηρώτα αὐτόν, Τί σοι ὄνομα; Καὶ ἀπεκρίθη, λέγων, Λεγεὼν ὄνομά μοι, ὅτι πολλοί ἐσμεν.
SCR1894
και επηρωτα αυτον τι σοι ονομα και απεκριθη λεγων λεγεων ονομα μοι οτι πολλοι εσμεν

Who and where

◆ Gadarene Demoniacs

People, places and events the Theographic dataset links to this verse.

In the reference works topics that cite this verse

From public-domain Bible dictionaries and topical indexes (1884–1915).

Cross-references most cited first

  • Luke 8:30“What is your name?” Jesus asked. “Legion,” he replied, because many demons had gone into him.
  • Mark 5:15When they came to Jesus, they saw the man who had been possessed by the legion of demons sitting there, clothed and in his right mind; and they were afraid.
  • Matthew 26:53Are you not aware that I can call on My Father, and He will at once put at My disposal more than twelve legions of angels?
  • Matthew 12:45Then it goes and brings with it seven other spirits more wicked than itself, and they go in and dwell there; and the final plight of that man is worse than the first. So will it be with this wicked generation.”
  • Luke 11:21–26When a strong man, fully armed, guards his house, his possessions are secure. But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted, and then he divides up his plunder.…

From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).

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