The Triumphal Entry
Mark 11:4
In 9 translations
- BSB
- So they went and found the colt outside in the street, tied at a doorway. They untied it,
- KJV
- And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.
- WEB
- They went away, and found a young donkey tied at the door outside in the open street, and they untied him.
- ASV
- And they went away, and found a colt tied at the door without in the open street; and they loose him.
- LSV
- And they went away, and found the colt tied at the door outside, by the two ways, and they loose it,
- YLT
- And they went away, and found the colt tied at the door without, by the two ways, and they loose it,
- DBY
- And they departed, and found a colt bound to the door without at the crossway, and they loose him.
- DRC
- And going their way, they found the colt tied before the gate without, in the meeting of two ways: and they loose him.
- GNV
- And they went their way, and found a colt tyed by the doore without, in a place where two wayes met, and they loosed him.
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Where the editions differ
Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →
Spelling, punctuation and minor wording (4)
- In STEPBible’s comparison, NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles include καὶ (“and”); Textus Receptus, Byzantine text do not include this wording.
- In STEPBible’s comparison, Textus Receptus, Byzantine text include δὲ (“now”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles do not include this wording.
- In STEPBible’s comparison, Textus Receptus include τὸν (“the”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles, Byzantine text do not include this wording.
- In STEPBible’s comparison, Textus Receptus, Byzantine text include τὴν (“the”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles do not include this wording.
SBLGNT apparatus (2)
A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.
- SBLGNT: καὶ ἀπῆλθον. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read καὶ ἀπῆλθον; Robinson–Pierpont read Ἀπῆλθον δὲ.
- SBLGNT: πρὸς. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read πρὸς; Robinson–Pierpont add τὴν.
Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.
Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.
Original-language editions
- SBLGNT
- καὶ ἀπῆλθον καὶ εὗρον πῶλον δεδεμένον πρὸς θύραν ἔξω ἐπὶ τοῦ ἀμφόδου, καὶ λύουσιν αὐτόν.
- RP2018
- Ἀπῆλθον δὲ καὶ εὗρον πῶλον δεδεμένον πρὸς τὴν θύραν ἔξω ἐπὶ τοῦ ἀμφόδου, καὶ λύουσιν αὐτόν.
- TR-Boyd
- Ἀπῆλθον δὲ καὶ εὗρον τὸν πῶλον δεδεμένον πρὸς τὴν θύραν ἔξω ἐπὶ τοῦ ἀμφόδου, καὶ λύουσιν αὐτόν.
- SCR1894
- απηλθον δε και ευρον τον πωλον δεδεμενον προς την θυραν εξω επι του αμφοδου και λυουσιν αυτον
Who and where
◆ Holy Week◆ Triumphal Entry
People, places and events the Theographic dataset links to this verse.
In the reference works topics that cite this verse
From public-domain Bible dictionaries and topical indexes (1884–1915).
Cross-references most cited first
- Luke 19:32–34So those who were sent went out and found it just as Jesus had told them. As they were untying the colt, its owners asked, “Why are you untying the colt?” “The Lord needs it,” they answered.
- Hebrews 11:8By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, without knowing where he was going.
- Matthew 26:19So the disciples did as Jesus had directed them and prepared the Passover.
- Matthew 21:6–7So the disciples went and did as Jesus had directed them. They brought the donkey and the colt and laid their cloaks on them, and Jesus sat on them.
- John 2:5His mother said to the servants, “Do whatever He tells you.”
From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).