The Parable of the Ten Minas

Luke 19:15

In 9 translations

BSB: When he returned from procuring his kingship, he summoned the servants to whom he had given the money, to find out what each one had earned.
KJV: And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
WEB: “When he had come back again, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business.
ASV: And it came to pass, when he was come back again, having received the kingdom, that he commanded these servants, unto whom he had given the money, to be called to him, that he might know what they had gained by trading.
LSV: And it came to pass, on his coming back, having taken the kingdom, that he commanded these servants to be called to him, to whom he gave the money, that he might know what anyone had done in business.
YLT: 'And it came to pass, on his coming back, having taken the kingdom, that he commanded these servants to be called to him, to whom he gave the money, that he might know what any one had done in business.
DBY: And it came to pass on his arrival back again, having received the kingdom, that he desired these bondmen to whom he gave the money to be called to him, in order that he might know what every one had gained by trading.
DRC: And it came to pass, that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading.
GNV: And it came to passe, when hee was come againe, and had receiued his kingdome, that he commanded the seruants to be called to him, to whome he gaue his money, that he might knowe what euery man had gained.

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Where the editions differ

Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →

NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles read δεδώκει (“he had given”); Textus Receptus, Byzantine text read ἔδωκεν (“gave”).
NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles read διεπραγματεύσαντο.¶ (“they had gained by trading”); Textus Receptus, Byzantine text read διεπραγματεύσατο (“he had gained by trading”).

Spelling, punctuation and minor wording (2)

Spelling of γνοῖ: Textus Receptus, Byzantine text: γνῷ.
In STEPBible’s comparison, Textus Receptus, Byzantine text include τίς (“who”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles do not include this wording.

SBLGNT apparatus (3)

A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.

SBLGNT: δεδώκει. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read δεδώκει; Robinson–Pierpont read ἔδωκεν.
SBLGNT: γνοῖ. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read γνοῖ; Robinson–Pierpont read γνῷ τίς.
SBLGNT: διεπραγματεύσαντο. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read διεπραγματεύσαντο; Robinson–Pierpont read διεπραγματεύσατο.

Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.

Original-language editions

SBLGNT: καὶ ἐγένετο ἐν τῷ ἐπανελθεῖν αὐτὸν λαβόντα τὴν βασιλείαν καὶ εἶπεν φωνηθῆναι αὐτῷ τοὺς δούλους τούτους οἷς δεδώκει τὸ ἀργύριον, ἵνα γνοῖ τί διεπραγματεύσαντο.
RP2018: Καὶ ἐγένετο ἐν τῷ ἐπανελθεῖν αὐτὸν λαβόντα τὴν βασιλείαν, καὶ εἶπεν φωνηθῆναι αὐτῷ τοὺς δούλους τούτους, οἷς ἔδωκεν τὸ ἀργύριον, ἵνα γνῷ τίς τί διεπραγματεύσατο.
TR-Boyd: Καὶ ἐγένετο ἐν τῷ ἐπανελθεῖν αὐτὸν λαβόντα τὴν βασιλείαν, καὶ εἶπε φωνηθῆναι αὐτῷ τοὺς δούλους τούτους, οἷς ἔδωκε τὸ ἀργύριον, ἵνα γνῷ τίς τί διεπραγματεύσατο.
SCR1894: και εγενετο εν τω επανελθειν αυτον λαβοντα την βασιλειαν και ειπεν φωνηθηναι αυτω τους δουλους τουτους οις εδωκεν το αργυριον ινα γνω τις τι διεπραγματευσατο

Who and where

◆ Zaccheus Converted and Parable of the Pounds

People, places and events the Theographic dataset links to this verse.

In the reference works topics that cite this verse

Pound Steward Zacchaeus Trustee Temple, Herod’s Opportunity Probation Unfaithfulness Civil Service Faithfulness

From public-domain Bible dictionaries and topical indexes (1884–1915).

Cross-references most cited first

Romans 14:10–12Why, then, do you judge your brother? Or why do you belittle your brother? For we will all stand before God’s judgment seat. It is written: “As surely as I live, says the Lord, every knee will bow before Me; every…
1 Corinthians 4:1–5So then, men ought to regard us as servants of Christ and stewards of the mysteries of God. Now it is required of stewards that they be found faithful. I care very little, however, if I am judged by you or by any human…
Matthew 25:19After a long time the master of those servants returned to settle accounts with them.
Luke 12:48But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be…
Luke 16:2–13So he called him in to ask, ‘What is this I hear about you? Turn in an account of your management, for you cannot be manager any longer.’ The manager said to himself, ‘What shall I do, now that my master is taking away…
Matthew 18:23–35Because of this, the kingdom of heaven is like a king who wanted to settle accounts with his servants. As he began the settlements, a debtor was brought to him owing ten thousand talents. Since the man was unable to…
Psalms 2:4–6The One enthroned in heaven laughs; the Lord taunts them. Then He rebukes them in His anger, and terrifies them in His fury: “I have installed My King on Zion, upon My holy mountain.”

From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).