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Read›Luke›Chapter 11

Woes to Pharisees and Experts in the Law

Luke 11:42

In 9 translations

BSB
Woe to you Pharisees! You pay tithes of mint, rue, and every herb, but you disregard justice and the love of God. You should have practiced the latter without neglecting the former.
KJV
But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
WEB
But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.
ASV
But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone.
LSV
But woe to you, the Pharisees, because you tithe the mint, and the rue, and every herb, and you pass by the judgment and the love of God; these things [you] should do, and those not to be neglecting.
YLT
'But woe to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting.
DBY
But woe unto you, Pharisees, for ye pay tithes of mint and rue and every herb, and pass by the judgment and the love of God: these ye ought to have done, and not have left those aside.Elohim
DRC
But woe to you, Pharisees, because you tithe mint and rue and every herb; and pass over judgment, and the charity of God. Now these things you ought to have done, and not to leave the other undone.
GNV
But wo be to you, Pharises: for ye tithe the mynt and the rewe, and all maner herbs, and passe ouer iudgement and the loue of God: these ought yee to haue done, and not to haue left the other vndone.

Word by word Greek · tap a word

Words in brackets are English the glossers added; the Greek has no word for them, and they can carry a choice of tense or meaning.

Where the editions differ

Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →

  • In STEPBible’s comparison, NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles include δὲ (“also”); Textus Receptus, Byzantine text do not include this wording.
  • NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles read παρεῖναι.¶ (“to neglect”); Textus Receptus, Byzantine text read ἀφιέναι (“to abandon”).
Spelling, punctuation and minor wording (1)
  • Spelling of Ἀλλ᾽: NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles, Textus Receptus, Byzantine text: Ἀλλὰ.
SBLGNT apparatus (2)

A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.

  • SBLGNT: δὲ. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read δὲ; Robinson–Pierpont omit this wording.
  • SBLGNT: παρεῖναι. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read παρεῖναι; Robinson–Pierpont read ἀφιέναι.

Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.

Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.

Original-language editions

SBLGNT
Ἀλλὰ οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον, καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ θεοῦ· ταῦτα δὲ ἔδει ποιῆσαι κἀκεῖνα μὴ παρεῖναι.
RP2018
Ἀλλ’ οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον, καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ θεοῦ· ταῦτα ἔδει ποιῆσαι, κἀκεῖνα μὴ ἀφιέναι.
TR-Boyd
Ἀλλ᾿ οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον, καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ Θεοῦ· ταῦτα ἔδει ποιῆσαι, κἀκεῖνα μὴ ἀφιέναι.
SCR1894
αλλ ουαι υμιν τοις φαρισαιοις οτι αποδεκατουτε το ηδυοσμον και το πηγανον και παν λαχανον και παρερχεσθε την κρισιν και την αγαπην του θεου ταυτα εδει ποιησαι κακεινα μη αφιεναι

Who and where

👤 God◆ Woes and Parables with Pharisees

People, places and events the Theographic dataset links to this verse.

In the reference works topics that cite this verse

From public-domain Bible dictionaries and topical indexes (1884–1915).

Cross-references most cited first

  • Matthew 23:23Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced the…
  • Proverbs 21:3To do righteousness and justice is more desirable to the LORD than sacrifice.
  • Luke 18:12I fast twice a week and pay tithes of all that I acquire.’
  • Deuteronomy 10:12–13And now, O Israel, what does the LORD your God ask of you but to fear the LORD your God by walking in all His ways, to love Him, to serve the LORD your God with all your heart and with all your soul, and to keep the…
  • Malachi 3:8Will a man rob God? Yet you are robbing Me! But you ask, ‘How do we rob You?’ In tithes and offerings.
  • Micah 6:8He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God?
  • 1 John 4:20If anyone says, “I love God,” but hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen.
  • 1 Samuel 15:22But Samuel declared: “Does the LORD delight in burnt offerings and sacrifices as much as in obedience to His voice? Behold, obedience is better than sacrifice, and attentiveness is better than the fat of rams.
  • Matthew 23:27Woe to you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside, but on the inside are full of dead men’s bones and every kind of impurity.
  • 2 Chronicles 31:5–10As soon as the order went out, the Israelites generously provided the firstfruits of the grain, new wine, oil, and honey, and of all the produce of the field, and they brought in an abundance—a tithe of everything. And…
  • Leviticus 27:30–33Thus any tithe from the land, whether from the seed of the land or the fruit of the trees, belongs to the LORD; it is holy to the LORD. If a man wishes to redeem part of his tithe, he must add a fifth to its value.…
  • Titus 2:11–12For the grace of God has appeared, bringing salvation to everyone. It instructs us to renounce ungodliness and worldly passions, and to live sensible, upright, and godly lives in the present age,
  • Jeremiah 7:2–10“Stand in the gate of the house of the LORD and proclaim this message: Hear the word of the LORD, all you people of Judah who enter through these gates to worship the LORD. Thus says the LORD of Hosts, the God of…
  • Ecclesiastes 7:18It is good to grasp the one and not let the other slip from your hand. For he who fears God will follow both warnings.
  • Isaiah 1:10–17Hear the word of the LORD, you rulers of Sodom; listen to the instruction of our God, you people of Gomorrah! “What good to Me is your multitude of sacrifices?” says the LORD. “I am full from the burnt offerings of…
  • Nehemiah 10:37Moreover, we will bring to the priests at the storerooms of the house of our God the firstfruits of our dough, of our grain offerings, of the fruit of all our trees, and of our new wine and oil. A tenth of our produce…

From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).

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