Peter’s Report at Jerusalem
Acts 11:3
In 9 translations
- BSB
- and said, “You visited uncircumcised men and ate with them.”
- KJV
- Saying, Thou wentest in to men uncircumcised, and didst eat with them.
- WEB
- saying, “You went in to uncircumcised men and ate with them!”
- ASV
- saying, Thou wentest in to men uncircumcised, and didst eat with them.
- LSV
- saying, “You went in to uncircumcised men, and ate with them!”
- YLT
- saying — 'Unto men uncircumcised thou didst go in, and didst eat with them!'
- DBY
- saying, Thou wentest in to men uncircumcised and hast eaten with them.
- DRC
- Saying: Why didst thou go in to men uncircumcised, and didst eat with them?
- GNV
- Saying, Thou wentest in to men vncircumcised, and hast eaten with them.
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Where the editions differ
Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →
- NA28, NA27, Tyndale House, SBLGNT (2010), Textus Receptus, Byzantine text read εἰσῆλθες (“You entered”); Westcott–Hort, Tregelles read εἰσῆλθεν (“he entered”).
- NA28, NA27, Tyndale House, SBLGNT (2010), Textus Receptus, Byzantine text read συνέφαγες (“you ate with”); Westcott–Hort, Tregelles read συνέφαγεν (“he ate with”).
Spelling, punctuation and minor wording (4)
- Word order: Textus Receptus, Byzantine text place πρὸς elsewhere in this verse.
- Word order: Textus Receptus, Byzantine text place ἄνδρας elsewhere in this verse.
- Word order: Textus Receptus, Byzantine text place ἀκροβυστίαν elsewhere in this verse.
- Word order: Textus Receptus, Byzantine text place ἔχοντας elsewhere in this verse.
SBLGNT apparatus (1)
A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.
- SBLGNT: Εἰσῆλθες πρὸς … ἔχοντας καὶ συνέφαγες. Nestle–Aland 28th edition read Εἰσῆλθες πρὸς … ἔχοντας καὶ συνέφαγες; Robinson–Pierpont read Πρὸς … ἔχοντας εἰσῆλθες καὶ συνέφαγες; Westcott and Hort (1881), Tregelles read Εἰσῆλθεν πρὸς … ἔχοντας καὶ συνέφαγεν.
Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.
Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.
Original-language editions
- SBLGNT
- λέγοντες ὅτι Εἰσῆλθες πρὸς ἄνδρας ἀκροβυστίαν ἔχοντας καὶ συνέφαγες αὐτοῖς.
- RP2018
- λέγοντες ὅτι Πρὸς ἄνδρας ἀκροβυστίαν ἔχοντας εἰσῆλθες, καὶ συνέφαγες αὐτοῖς.
- TR-Boyd
- λέγοντες ὅτι Πρὸς ἄνδρας ἀκροβυστίαν ἔχοντας εἰσῆλθες, καὶ συνέφαγες αὐτοῖς.
- SCR1894
- λεγοντες οτι προς ανδρας ακροβυστιαν εχοντας εισηλθες και συνεφαγες αυτοις
Who and where
◆ Peter defends Gentile salvation
People, places and events the Theographic dataset links to this verse.
In the reference works topics that cite this verse
GentilesPeterAbominationUncircumcised; UncircumcisionCleanCorneliusBaptism of the Holy SpiritBigotryDefile; DefilementSorcery
From public-domain Bible dictionaries and topical indexes (1884–1915).
Cross-references most cited first
- Acts 10:28He said to them, “You know how unlawful it is for a Jew to associate with a foreigner or visit him. But God has shown me that I should not call any man impure or unclean.
- Galatians 2:12For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself, for fear of those in the circumcision group.
- Luke 15:2So the Pharisees and scribes began to grumble: “This man welcomes sinners and eats with them.”
- Acts 10:23So Peter invited them in as his guests. And the next day he got ready and went with them, accompanied by some of the brothers from Joppa.
- 1 Corinthians 5:11But now I am writing you not to associate with anyone who claims to be a brother but is sexually immoral or greedy, an idolater or a verbal abuser, a drunkard or a swindler. With such a man do not even eat.
- Acts 10:48So he ordered that they be baptized in the name of Jesus Christ. Then they asked him to stay for a few days.
- 2 John 1:10If anyone comes to you but does not bring this teaching, do not receive him into your home or even greet him.
From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).