The Church at Antioch
Acts 11:26
In 9 translations
- BSB
- and when he found him, he brought him back to Antioch. So for a full year they met together with the church and taught large numbers of people. The disciples were first called Christians at Antioch.
- KJV
- And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
- WEB
- When he had found him, he brought him to Antioch. For a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch.
- ASV
- and when he had found him, he brought him unto Antioch. And it came to pass, that even for a whole year they were gathered together with the church, and taught much people; and that the disciples were called Christians first in Antioch.
- LSV
- and having found him, he brought him to Antioch, and it came to pass that they assembled together a whole year in the assembly, and taught a great multitude, and the disciples were first called Christians in Antioch.
- YLT
- and having found him, he brought him to Antioch, and it came to pass that they a whole year did assemble together in the assembly, and taught a great multitude, the disciples also were divinely called first in Antioch Christians.
- DBY
- And having found [him], he brought him to Antioch. And so it was with them that for a whole year they were gathered together in the assembly and taught a large crowd: and the disciples were first called Christians in Antioch.
- DRC
- And they conversed there in the church a whole year; and they taught a great multitude, so that at Antioch the disciples were first named Christians.
- GNV
- And when he had founde him, he brought him vnto Antiochia: and it came to passe that a whole yere they were conuersant with ye Church, and taught much people, in so much that the disciples were first called Christians in Antiochia.
Word by word Greek · tap a word
Words in brackets are English the glossers added; the Greek has no word for them, and they can carry a choice of tense or meaning.
Where the editions differ
Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →
- NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles read αὐτοῖς (“they”); Textus Receptus, Byzantine text read αὐτοὺς (“they”).
- In STEPBible’s comparison, NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles, Textus Receptus include ἐν (“in”); Byzantine text do not include this wording.
- NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles read πρώτως (“first”); Textus Receptus, Byzantine text read πρώτον (“first”).
Spelling, punctuation and minor wording (2)
- In STEPBible’s comparison, Textus Receptus include αὐτὸν (“him”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles, Byzantine text do not include this wording.
- In STEPBible’s comparison, Textus Receptus, Byzantine text include αὐτὸν (“him”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles do not include this wording.
SBLGNT apparatus (4)
A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.
- SBLGNT: ἤγαγεν. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read ἤγαγεν; Robinson–Pierpont add αὐτὸν.
- SBLGNT: αὐτοῖς καὶ. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read αὐτοῖς καὶ; Robinson–Pierpont read αὐτοὺς.
- SBLGNT: ἐν. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read ἐν; Robinson–Pierpont omit this wording.
- SBLGNT: πρώτως. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read πρώτως; Robinson–Pierpont read πρώτον.
Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.
Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.
Original-language editions
- SBLGNT
- καὶ εὑρὼν ἤγαγεν εἰς Ἀντιόχειαν. ἐγένετο δὲ αὐτοῖς καὶ ἐνιαυτὸν ὅλον συναχθῆναι ἐν τῇ ἐκκλησίᾳ καὶ διδάξαι ὄχλον ἱκανόν, χρηματίσαι τε πρώτως ἐν Ἀντιοχείᾳ τοὺς μαθητὰς Χριστιανούς.
- RP2018
- καὶ εὑρὼν ἤγαγεν αὐτὸν εἰς Ἀντιόχειαν. Ἐγένετο δὲ αὐτοὺς ἐνιαυτὸν ὅλον συναχθῆναι τῇ ἐκκλησίᾳ καὶ διδάξαι ὄχλον ἱκανόν, χρηματίσαι τε πρῶτον ἐν Ἀντιοχείᾳ τοὺς μαθητὰς Χριστιανούς.
- TR-Boyd
- καὶ εὑρὼν αὐτὸν ἤγαγεν αὐτὸν εἰς Ἀντιόχειαν. Ἐγένετο δὲ αὐτοὺς ἐνιαυτὸν ὅλον συναχθῆναι ἐν τῇ ἐκκλησίᾳ καὶ διδάξαι ὄχλον ἱκανόν, χρηματίσαι τε πρῶτον ἐν Ἀντιοχείᾳ τοὺς μαθητὰς Χριστιανούς.
- SCR1894
- και ευρων αυτον ηγαγεν αυτον εις αντιοχειαν εγενετο δε αυτους ενιαυτον ολον συναχθηναι εν τη εκκλησια και διδαξαι οχλον ικανον χρηματισαι τε πρωτον εν αντιοχεια τους μαθητας χριστιανους
Who and where
People, places and events the Theographic dataset links to this verse.
In the reference works topics that cite this verse
From public-domain Bible dictionaries and topical indexes (1884–1915).
Cross-references most cited first
- 1 Peter 4:16But if you suffer as a Christian, do not be ashamed, but glorify God that you bear that name.
- Acts 26:28Then Agrippa said to Paul, “Can you persuade me in such a short time to become a Christian?”
- 1 Peter 4:14If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.
- Ephesians 3:15from whom every family in heaven and on earth derives its name.
- 1 John 2:27And as for you, the anointing you received from Him remains in you, and you do not need anyone to teach you. But just as His true and genuine anointing teaches you about all things, so remain in Him as you have been…
- Acts 14:27When they arrived, they gathered the church together and reported all that God had done through them, and how He had opened the door of faith to the Gentiles.
- 1 Corinthians 4:17That is why I have sent you Timothy, my beloved and faithful child in the Lord. He will remind you of my way of life in Christ Jesus, which is exactly what I teach everywhere in every church.
- 1 Corinthians 14:23So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds?
- Matthew 28:19Therefore go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit,
- 1 Corinthians 12:12The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.
- Acts 11:20But some of them, men from Cyprus and Cyrene, went to Antioch and began speaking to the Greeks as well, proclaiming the good news about the Lord Jesus.
- Acts 11:27In those days some prophets came down from Jerusalem to Antioch.
- 1 Corinthians 11:18First of all, I hear that when you come together as a church, there are divisions among you, and in part I believe it.
- Acts 13:1–2Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch), and Saul. While they were worshiping the Lord…
- Revelation 3:18I counsel you to buy from Me gold refined by fire so that you may become rich, white garments so that you may be clothed and your shameful nakedness not exposed, and salve to anoint your eyes so that you may see.
- Acts 14:23Paul and Barnabas appointed elders for them in each church, praying and fasting as they entrusted them to the Lord, in whom they had believed.
From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).