Topic
Oak
40 passages cited, from 4 classic reference works.
These works date from 1884–1915 and are in the public domain. They reflect the Protestant scholarship of their time: their history, archaeology and dates can be out of date, and where they interpret, other traditions read the text differently. The verses are shown in the King James Version, the wording these works were written against.
The verses
The passages the works cite, those cited by more of them first.
- Genesis 35:4Easton · ISBE · Nave Grew in Palestine
And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.
- 2 Samuel 18:9Easton · ISBE · Nave Absalom hung in the boughs of
¶ And Absalom met the servants of David. And Absalom rode upon a mule, and the mule went under the thick boughs of a great oak, and his head caught hold of the oak, and he was taken up between the heaven and the earth; and the mule that was under him went…
- Genesis 12:6Easton · ISBE
¶ And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.
- Genesis 14:6Easton · ISBE
And the Horites in their mount Seir, unto El-paran, which is by the wilderness.
- Genesis 35:8ISBE · Nave Deborah buried under
But Deborah Rebekah’s nurse died, and she was buried beneath Beth-el under an oak: and the name of it was called Allon-bachuth.
- Joshua 24:26Easton · ISBE
¶ And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak, that was by the sanctuary of the LORD.
- Judges 4:11Easton · ISBE
Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh.
- Judges 9:6Easton · ISBE
And all the men of Shechem gathered together, and all the house of Millo, and went, and made Abimelech king, by the plain of the pillar that was in Shechem.
- 2 Samuel 18:14ISBE · Nave Absalom hung in the boughs of
Then said Joab, I may not tarry thus with thee. And he took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the oak.
- Isaiah 1:29Easton · ISBE
For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.
- Isaiah 1:30Easton · ISBE
For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
- Isaiah 2:13Easton · ISBE
And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,
Show 28 more
- Isaiah 6:13 Easton · ISBE
- Isaiah 57:5 Easton · ISBE
- Ezekiel 27:6 Easton · ISBE
- Amos 2:9 ISBE · Nave FIGURATIVE
- Genesis 13:18 ISBE
- Genesis 14:13 ISBE
- Genesis 18:1 ISBE
- Deuteronomy 11:30 ISBE
- Joshua 19:33 ISBE
- Judges 6:11 ISBE
- Judges 6:19 ISBE
- Judges 9:37 ISBE
- 1 Samuel 10:3 ISBE
- 1 Samuel 17:2 ISBE
- 1 Samuel 17:19 ISBE
- 1 Samuel 21:9 ISBE
- 2 Samuel 18:10 ISBE
- 1 Kings 13:14 ISBE
- 1 Chronicles 10:12 ISBE
- Isaiah 44:14 ISBE
- Isaiah 61:3 ISBE
- Ezekiel 6:13 ISBE
- Ezekiel 31:14 ISBE
- Daniel 4:11 Easton
- Daniel 4:14 Easton
- Daniel 4:20 Easton
- Hosea 4:13 ISBE
- Zechariah 11:2 ISBE
In the reference works
Easton's Bible Dictionary (1897) · 18 references
There are six Hebrew words rendered “oak.”
(1.) ‘El occurs only in the word El-paran (Gen. 14:6). The LXX. renders by “terebinth.” In the plural form this word occurs in Isa. 1:29; 57:5 (A.V. marg. and R.V., “among the oaks”); 61:3 (“trees”). The word properly means strongly, mighty, and hence a strong tree.
(2.) ‘Elah, Gen. 35:4, “under the oak which was by Shechem” (R.V. marg., “terebinth”). Isa. 6:13, A.V., “teil-tree;” R.V., “terebinth.” Isa. 1:30, R.V. marg., “terebinth.” Absalom in his flight was caught in the branches of a “great oak” (2 Sam. 18:9; R.V. marg., “terebinth”).
(3.) ‘Elon, Judg. 4:11; 9:6 (R.V., “oak;” A.V., following the Targum, “plain”) properly the deciduous species of oak shedding its foliage in autumn.
(4.) ‘Elan, only in Dan. 4:11,14,20, rendered “tree” in Nebuchadnezzar’s dream. Probably some species of the oak is intended.
(5.) ‘Allah, Josh. 24:26. The place here referred to is called Allon-moreh (“the oak of Moreh,” as in R.V.) in Gen. 12:6 and 35:4.
(6.) ‘Allon, always rendered “oak.” Probably the evergreen oak (called also ilex and holm oak) is intended. The oak woods of Bashan are frequently alluded to (Isa. 2:13; Ezek. 27:6). Three species of oaks are found in Palestine, of which the “prickly evergreen oak” (Quercus coccifera) is the most abundant. “It covers the rocky hills of Palestine with a dense brushwood of trees from 8 to 12 feet high, branching from the base, thickly covered with small evergreen rigid leaves, and bearing acorns copiously.” The so-called Abraham’s oak at Hebron is of this species. Tristram says that this oak near Hebron “has for several centuries taken the place of the once renowned terebinth which marked the site of Mamre on the other side of the city. The terebinth existed at Mamre in the time of Vespasian, and under it the captive Jews were sold as slaves. It disappeared about A.D. 330, and no tree now marks the grove of Mamre. The present oak is the noblest tree in Southern Palestine, being 23 feet in girth, and the diameter of the foliage, which is unsymmetrical, being about 90 feet.” (See HEBRON; TEIL-TREE.)
Smith's Bible Dictionary (1884) · 0 references
International Standard Bible Encyclopedia (1915) · 55 references
ok: Several Hebrew words are so translated, but there has always been great doubt as to which words should be translated "oak" and which "terebinth." This uncertainty appears in the Septuagint and all through English Versions of the Bible; in recent revisions "terebinth" has been increasingly added in the margin. All the Hebrew words are closely allied and may originally have had simply the meaning of "tree" but it is clear that, when the Old Testament was written, they indicated some special kind of tree.
1. Hebrew Words and References:
The words and references are as follows:
(1) 'elah (in the Septuagint usually terebinthos. in Vulgate (Jerome's Latin Bible, 390-405 A.D.) terebinthus, or, more commonly, quercus) (Ge 35:4; Jud 6:11,19; 2Sa 18:9,10,14; 1Ki 13:14; 1Ch 10:12; Isa 1:30; Eze 6:13--in all these margin "terebinth "). In Isa 6:13 (the King James Version "teil tree") and Ho 4:13 (the King James Version "elms") the translation is "terebinths" because of the juxtaposition of 'allon, translated "oaks." "Vale of Elah" (margin "the Terebinth") is found in 1Sa 17:2,19; 21:9. The expression in Isa 1:30, "whose leaf fadeth," is more appropriate to the terebinth than the oak (see below).
(2) 'allah (terebinthos, quercus (Vulgate)), apparently a slight variant for 'elah; only in Jos 24:26; Ge 35:4 ('elah) and in Jud 9:6 ('elon).
(3) 'elim or 'eylim, perhaps plural of 'elah occurs in Isa 1:29 (margin "terebinths"); Isa 57:5, margin "with idols," the King James Version "idols," margin "oaks"; Isa 61:3, "trees"; Eze 31:14 (text very doubtful), "height," the King James Version margin "upon themselves"; 'el, in El-paran Septuagint terebinthos) (Ge 14:6), probably means the "tree" or "terebinth" of Paran. Celsius (Hierob. 1,34 ff) argues at length that the above words apply well to the TEREBINTH (which see) in all the passages in which they occur.
(4) 'elon (usually drus, "oak"), in Ge 12:6; 13:18; 14:13; 18:1; De 11:30; Jos 19:33; Jud 4:11; 9:6,37; 1Sa 10:3 (the King James Version "plain"); in all these references the margin has "terebinth" or "terebinths." In Ge 12:6; De 11:30 we have "oak" or "oaks" "of the teacher" (Moreh); "oak in Zaanannim" in Jud 4:11; Jos 19:33; the "oak of Meonenim," margin "the augurs' oak (or, terebinth)" in Jud 9:37.
(5) 'allon (commonly drus, or balanos), in Ge 35:8 (compare 35:4); Ho 4:13; Isa 6:13, is contrasted with 'elah, showing that 'allon and 'elah cannot be identical, so no marginal references occur; also in Isa 44:14; Am 2:9, but in all other passages, the margin "terebinth" or "terebinths" occurs. "Oaks of Bashan" occurs in Isa 2:13; Eze 27:6; Zec 11:2.
If (1) (2) (3) refer especially to the terebinth, then (4) and (5) are probably correctly translated "oak." If we may judge at all by present conditions, "oaks" of Bashan is far more correct than "terebinths" of Bashan.
2. Varieties of Oak:
There are, according to Post (Flora of Palestine, 737-41), no less than 9 species of oak (Natural Order Cupuliferae) in Syria, and he adds to these 12 sub-varieties. Many of these have no interest except to the botanist. The following species are widespread and distinctive: (1) The "Turkey oak," Quercus cerris, known in Arabic as Ballut, as its name implies, abounds all over European Turkey and Greece and is common in Palestine. Under favorable conditions it attains to great size, reaching as much as 60 ft. in height. It is distinguished by its large sessile acorns with hemispherical cups covered with long, narrow, almost bristly, scales, giving them a mossy aspect. The wood is hard and of fine grain. Galls are common upon its branches.
(2) Quercus lusitanica (or Ballota), also known in Arabic as Ballut, like the last is frequently found dwarfed to a bush, but, when protected, attains a height of 30 ft. or more. The leaves are denate or crenate and last late into the winter, but are shed before the new twigs are developed. The acorns are solitary or few in cluster, and the cupules are more or less smooth. Galls are common, and a variety of this species is often known as Q. infectoria, on account of its liability to infection with galls.
(3) The Valonica oak (Q. aceglops), known in Arabic as Mellut, has large oblong or ovate deciduous leaves, with deep serrations terminating in a bristle-like point, and very large acorns, globular, thick cupules covered with long reflexed scales. The cupules, known commercially as valonica, furnish one of the richest of tanning materials.
(4) The Evergreen oak is often classed under the general name "Ilex oak" or Holm (i.e. holly-like) oak. Several varieties are described as occurring in Palestine. Q. ilex usually has rather a shrublike growth, with abundant glossy, dark-green leaves, oval in shape and more or less prickly at the margins, though sometimes entire. The cupules of the acorns are woolly. It shows a marked predilection for the neighborhood of the sea. The Q. coccifera (with var. Q. pseudococcifera) is known in Arabic as Sindian. The leaves, like the last, usually are prickly. The acorns are solitary or twin, and the hemispherical cupules are more or less velvety. On the Q. coccifera are found the insects which make the well-known Kermes dye. These evergreen oaks are the common trees at sacred tombs, and the once magnificent, but now dying, "Abraham's oak" at Hebron is one of this species.
3. Oaks in Modern Palestine:
Oaks occur in all parts of Palestine, in spite of the steady ruthless destruction which has been going on for centuries. All over Carmel, Tabor, around Banias and in the hills to the West of Nazareth, to mention well-known localities, there are forests of oak; great tracts of country, especially in Galilee and East of the Jordan, are covered by a stunted brushwood which, were it not for the wood-cutter, would grow into noble trees. Solitary oaks of magnificent proportions occur in many parts of the land, especially upon hilltops; such trees are saved from destruction because of their "sacred" character. To bury beneath such a tree has ever been a favorite custom (compare Ge 35:8; 1Ch 10:12). Large trees like these, seen often from great distances, are frequently landmarks (Jos 19:33) or places of meeting (compare "Oak of Tabor," 1Sa 10:3). The custom of heathen worship beneath oaks or terebinths (Ho 4:13; Eze 6:13, etc.) finds its modern counterpart in the cult of the Wely in Palestine. The oak is sometimes connected with some historical event, as e.g. Abraham's oak of Mamre now shown at Hebron, and "the oak of weeping," Allon bacuth, of Ge 35:8.
E. W. G. Masterman
In the topical indexes
Texts: Easton's Bible Dictionary (1897); Smith's Bible Dictionary (1884); International Standard Bible Encyclopedia (1915); Nave's Topical Bible (1896), from the CrossWire SWORD modules (public domain). Verse references were parsed from the works' own markup and checked against the KJV verse list.