Topic
Festus, Porcius
17 passages cited, from 3 classic reference works.
These works date from 1884–1915 and are in the public domain. They reflect the Protestant scholarship of their time: their history, archaeology and dates can be out of date, and where they interpret, other traditions read the text differently. The verses are shown in the King James Version, the wording these works were written against.
The verses
The passages the works cite, those cited by more of them first.
- Acts 24:27Easton · Smith · ISBE
But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
- Acts 25:11Easton · Smith · ISBE
For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Cæsar.
- Acts 25:12Easton · Smith · ISBE
Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Cæsar? unto Cæsar shalt thou go.
- Acts 24:2ISBE
And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
- Acts 25:1–27ISBE
Now when Festus was come into the province, after three days he ascended from Cæsarea to Jerusalem. Then the high priest and the chief of the Jews informed him against Paul, and besought him, And desired favour against him, that he would send for him to…
- Acts 25:3ISBE
And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.
- Acts 25:6ISBE
And when he had tarried among them more than ten days, he went down unto Cæsarea; and the next day sitting on the judgment seat commanded Paul to be brought.
- Acts 25:7–9ISBE
And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove. While he answered for himself, Neither against the law of the Jews, neither against the temple,…
- Acts 25:10ISBE
Then said Paul, I stand at Cæsar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
- Acts 25:13–21ISBE
And after certain days king Agrippa and Bernice came unto Cæsarea to salute Festus. And when they had been there many days, Festus declared Paul’s cause unto the king, saying, There is a certain man left in bonds by Felix: About whom, when I was at…
- Acts 25:16ISBE
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
- Acts 25:22–27ISBE
Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him. And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and…
Show 5 more
- Acts 26:1–32 ISBE
- Acts 26:1–23 ISBE
- Acts 26:24 ISBE
- Acts 26:31 ISBE
- Acts 26:32 ISBE
In the reference works
Easton's Bible Dictionary (1897) · 3 references
The successor of Felix (A.D. 60) as procurator of Judea (Acts 24:27). A few weeks after he had entered on his office the case of Paul, then a prisoner at Caesarea, was reported to him. The “next day,” after he had gone down to Caesarea, he heard Paul defend himself in the presence of Herod Agrippa II. and his sister Bernice, and not finding in him anything worthy of death or of bonds, would have set him free had he not appealed unto Caesar (Acts 25:11, 12). In consequence of this appeal Paul was sent to Rome. Festus, after being in office less than two years, died in Judea. (See AGRIPPA.)
Smith's Bible Dictionary (1884) · 3 references
International Standard Bible Encyclopedia (1915) · 17 references
fes'-tus, por'-shi-us Porkios Phestos):
The Roman governor or procurator who succeeded Felix in the province of Judea (Ac 24:27), and was thus brought into prominence in the dispute between Paul and the Sanhedrin which continued after the retirement of Felix (Ac 25; 26). Upon the arrival of Festus in Jerusalem, the official capital of his province, the Jews besought of him to send Paul from Caesarea to Jerusalem to appear before them, intending to kill him on the way (Ac 25:3). Festus at first refused their request, and upon his return to Caesarea proceeded himself to examine Paul (Ac 25:6). But on finding that the evidence was conflicting, and reflecting that, as the accused was apparently charged on religious rather than on political grounds, the Sanhedrin was a more suitable court for his case than a Roman tribunal, he asked Paul if he were agreeable to make the journey to Jerusalem (Ac 25:7-9). But Paul, who knew well the nefarious use that the Jews would make of the pleasure which Festus was willing to grant them, made his appeal unto Caesar (Ac 25:10,11). To this request of a Roman citizen accused on a capital charge (compare Ac 25:16), Festus had perforce to give his consent (Ac 25:12). But the manner of his consent indicated his pique at the apparent distrust shown by Paul. By the words "unto Caesar shalt thou go," Festus implied that the case must now be proceeded with to the end: otherwise, had it been left in his own hands, it might have been quashed at an earlier stage (compare also Ac 26:32). Meantime King Agrippa and Bernice had arrived in Caesarea, and to these Festus gave a brief explanation of the circumstances (Ac 25:13-21).
The previous audiences of Festus with Paul and his accusers had, however, served only to confuse him as to the exact nature of the charge. Paul was therefore summoned before the regal court, in order both that Agrippa might hear him, and that the governor might obtain more definite information for insertion in the report he was required to send along with the prisoner to Rome (Ac 25:22-27). The audience which followed was brought to an abrupt conclusion by the interruption of Paul's speech (Ac 26:1-23) by Festus: "Paul, thou art mad; thy much learning is turning thee mad" (Ac 26:24). Yet the meeting was sufficient to convince both Agrippa and Festus that "this man doeth nothing worthy of death or of bonds" (Ac 26:31).
While Festus displayed a certain contempt for what he regarded as the empty delusions of a harmless maniac, his conduct throughout the whole proceeding was marked by a strict impartiality; and his straightforward dealing with Paul formed a marked contrast to the dilatoriness of Felix. The praise bestowed upon the latter by Tertullus (Ac 24:2) might with better reason have been bestowed on Festus, in that he freed the country from many robbers (Sicarii: Josephus, Ant, XX, viii-x; BJ, II, xiv, 1); but his procuratorship was too short to undo the harm wrought by his predecessor. The exact date of his accession to office is uncertain, and has been variously placed at 55-61 AD
(compare Knowling in Expositor's Greek Testament, II, 488-89; see also FELIX).
C.M. Kerr
Texts: Easton's Bible Dictionary (1897); Smith's Bible Dictionary (1884); International Standard Bible Encyclopedia (1915), from the CrossWire SWORD modules (public domain). Verse references were parsed from the works' own markup and checked against the KJV verse list.