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Day Before the Sabbath

8 passages cited, from 1 classic reference work.

These works date from 1915 and are in the public domain. They reflect the Protestant scholarship of their time: their history, archaeology and dates can be out of date, and where they interpret, other traditions read the text differently. The verses are shown in the King James Version, the wording these works were written against.

The verses

The passages the works cite, those cited by more of them first.

In the reference works

International Standard Bible Encyclopedia (1915) · 8 references

(he paraskeue, "preparation"): Considered as a day of preparation, in accordance with Ex 16:23, both before the regular Sabbath and before a feast Sabbath (Mt 27:62; Mr 15:42; Lu 23:54; Joh 19:14,31,42). At 3 p. m., the Hebrews began to prepare their food for the next day, and to perform all labors which were forbidden to be done on the Sabbath and yet must be done. They bathed and purified themselves, dressed in festive apparel, set their tables, and lighted their lamps. On the day before Easter, the Hebrews of the later period made it their chief business to remove all leaven from the house (1Co 5:7). This custom of converting at least a portion of the day before the Sabbath into a holy day was recognized by the Romans to such an extent that, according to a rescript of Augustus, Jews need not appear in court after 3 p. m. on such days. Criminal cases were not brought before court on this day, and journeys exceeding 12 Roman miles were prohibited. The signal for the preparations was given by the priests by means of trumpets blown six times at intervals.

Frank E. Hirsch

Texts: International Standard Bible Encyclopedia (1915), from the CrossWire SWORD modules (public domain). Verse references were parsed from the works' own markup and checked against the KJV verse list.

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