Place · Water · River
Euphrates
Also known as River
Named in 32 verses across 12 books, first in Jeremiah 13:4.
In these stories
In the Bible
All 8 verses in Jeremiah, in Bible order. Text from the Berean Standard Bible; verse numbers follow the KJV.
Jeremiah
- Jeremiah 13:4
“Take the loincloth that you bought and are wearing, and go at once to Perath and hide it there in a crevice of the rocks.”
- Jeremiah 13:5
So I went and hid it at Perath, as the LORD had commanded me.
- Jeremiah 13:6
Many days later the LORD said to me, “Arise, go to Perath, and get the loincloth that I commanded you to hide there.”
- Jeremiah 13:7
So I went to Perath and dug up the loincloth, and I took it from the place where I had hidden it. But now it was ruined—of no use at all.
- Jeremiah 46:2
concerning Egypt and the army of Pharaoh Neco king of Egypt, which was defeated at Carchemish on the Euphrates River by Nebuchadnezzar king of Babylon in the fourth year of Jehoiakim the son of Josiah king of Judah:
- Jeremiah 46:6
“The swift cannot flee, and the warrior cannot escape! In the north by the River Euphrates they stumble and fall.
- Jeremiah 46:10
For that day belongs to the Lord GOD of Hosts, a day of vengeance against His foes. The sword will devour until it is satisfied, until it is quenched with their blood. For the Lord GOD of Hosts will hold a sacrifice in the land of the north by the River Euphrates.
- Jeremiah 51:63
When you finish reading this scroll, tie a stone to it and cast it into the Euphrates.
Dictionary
From Easton’s Bible Dictionary (1897), as attached to this record by Theographic. Its geography and “modern” descriptions date from the 1890s. Easton wrote in 1897, and some of his views are now debated.
Read Easton’s entry
Hebrew, Perath; Assyrian, Purat; Persian cuneiform, Ufratush, whence Greek Euphrates, meaning “sweet water.” The Assyrian name means “the stream,” or “the great stream.” It is generally called in the Bible simply “the river” (Ex. 23:31), or “the great river” (Deut. 1:7).
The Euphrates is first mentioned in Gen. 2:14 as one of the rivers of Paradise. It is next mentioned in connection with the covenant which God entered into with Abraham (15:18), when he promised to his descendants the land from the river of Egypt to the river Euphrates (comp. Deut. 11:24; Josh. 1:4), a covenant promise afterwards fulfilled in the extended conquests of David (2 Sam. 8:2-14; 1 Chr. 18:3; 1 Kings 4:24). It was then the boundary of the kingdom to the north-east. In the ancient history of Assyria, and Babylon, and Egypt many events are recorded in which mention is made of the “great river.” Just as the Nile represented in prophecy the power of Egypt, so the Euphrates represented the Assyrian power (Isa. 8:7; Jer. 2:18).
It is by far the largest and most important of all the rivers of Western Asia. From its source in the Armenian mountains to the Persian Gulf, into which it empties itself, it has a course of about 1,700 miles. It has two sources, (1) the Frat or Kara-su (i.e., “the black river”), which rises 25 miles north-east of Erzeroum; and (2) the Muradchai (i.e., “the river of desire”), which rises near Ararat, on the northern slope of Ala-tagh. At Kebban Maden, 400 miles from the source of the former, and 270 from that of the latter, they meet and form the majestic stream, which is at length joined by the Tigris at Koornah, after which it is called Shat-el-Arab, which runs in a deep and broad stream for above 140 miles to the sea. It is estimated that the alluvium brought down by these rivers encroaches on the sea at the rate of about one mile in thirty years.