Person
Dan
Mentioned in 63 verses across 16 books, first in Numbers 1:12. The verses below are the ones linked to this person (the Theographic dataset, with our sourced corrections).
In the Bible
All 10 verses in Numbers, in Bible order. Text from the Berean Standard Bible; verse numbers follow the KJV.
Numbers
- Numbers 1:12
from Dan, Ahiezer son of Ammishaddai;
- Numbers 1:38
From the sons of Dan, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,
- Numbers 1:39
those registered to the tribe of Dan numbered 62,700.
- Numbers 2:25
On the north side, the divisions of Dan are to camp under their standard: The leader of the Danites is Ahiezer son of Ammishaddai,
- Numbers 2:31
The total number of men in the camp of Dan is 157,600; they shall set out last, under their standards.”
- Numbers 7:66
On the tenth day Ahiezer son of Ammishaddai, the leader of the Danites, drew near.
- Numbers 10:25
Finally, the divisions of the camp of Dan set out under their standard, serving as the rear guard for all units, with Ahiezer son of Ammishaddai in command.
- Numbers 13:12
from the tribe of Dan, Ammiel son of Gemalli;
- Numbers 26:42
These were the descendants of Dan by their clans: The Shuhamite clan from Shuham. These were the clans of Dan.
- Numbers 34:22
Bukki son of Jogli, a leader from the tribe of Dan;
Events
Events the dataset lists Dan as taking part in. Dates follow its Ussher–Jones reckoning (one of several traditional counts), not established history.
- c. 1755 BCBirth of Dan
- c. 1728 BCJoseph sold to Egypt
- c. 1708 BC7 years of famine
- c. 1706 BCJoseph's brothers return to Egypt
Dictionary
From Easton’s Bible Dictionary (1897), as attached to this record by Theographic. The entry is for the name and can describe more than one person who bore it. Easton wrote in 1897, and some of his views are now debated.
Read Easton’s entry
The fifth son of Jacob. His mother was Bilhah, Rachel’s maid (Gen. 30:6, “God hath judged me”, Heb. dananni). The blessing pronounced on him by his father was, “Dan shall judge his people” (49:16), probably in allusion to the judgeship of Samson, who was of the tribe of Dan.
The tribe of Dan had their place in the march through the wilderness on the north side of the tabernacle (Num. 2:25, 31; 10:25). It was the last of the tribes to receive a portion in the Land of Promise. Its position and extent are described in Josh. 19:40-48.
The territory of Dan extended from the west of that of Ephraim and Benjamin to the sea. It was a small territory, but was very fertile. It included in it, among others, the cities of Lydda, Ekron, and Joppa, which formed its northern boundary. But this district was too limited. “Squeezed into the narrow strip between the mountains and the sea, its energies were great beyond its numbers.” Being pressed by the Amorites and the Philistines, whom they were unable to conquer, they longed for a wider space. They accordingly sent out five spies from two of their towns, who went north to the sources of the Jordan, and brought back a favourable report regarding that region. “Arise,” they said, “be not slothful to go, and to possess the land,” for it is “a place where there is no want of any thing that is in the earth” (Judg. 18:10). On receiving this report, 600 Danites girded on their weapons of war, and taking with them their wives and their children, marched to the foot of Hermon, and fought against Leshem, and took it from the Sidonians, and dwelt therein, and changed the name of the conquered town to Dan (Josh. 19:47). This new city of Dan became to them a new home, and was wont to be spoken of as the northern limit of Palestine, the length of which came to be denoted by the expression “from Dan to Beersheba”, i.e., about 144 miles.
“But like Lot under a similar temptation, they seem to have succumbed to the evil influences around them, and to have sunk down into a condition of semi-heathenism from which they never emerged. The mounds of ruins which mark the site of the city show that it covered a considerable extent of ground. But there remains no record of any noble deed wrought by the degenerate tribe. Their name disappears from the roll-book of the natural and the spiritual Israel.”, Manning’s Those Holy Fields.
This old border city was originally called Laish. Its modern name is Tell el-Kady, “Hill of the Judge.” It stands about four miles below Caesarea Philippi, in the midst of a region of surpassing richness and beauty.