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Person

Cain

An imagined portrait of Cain in the style of a tinted engraving
An imagined, stylized portrait. No one knows what Cain looked like. AI-generated
ManKAYN

In Genesis 4, Adam and Eve's first son, a farmer, who kills his brother Abel and is sent away to be a wanderer.

See Genesis 4:1, Genesis 4:2, Genesis 4:8, Genesis 4:12.

A basket of produce marks Cain in the reading view: he brought an offering of the fruit of the ground (Genesis 4:3).

A realistic AI imagining of Cain

The same AI portrait re-imagined as a photograph. It is no more accurate than the stylized version: no one knows what Cain looked like.

Mentioned in 16 verses across 4 books, first in Jude 1:11. The verses below are the ones linked to this person (the Theographic dataset, with our sourced corrections).

In these stories

In the Bible

All 1 verse in Jude, in Bible order. Text from the Berean Standard Bible; verse numbers follow the KJV.

Jude

  • Jude 1:11

    Woe to them! They have traveled the path of Cain; they have rushed headlong into the error of Balaam; they have perished in Korah’s rebellion.

Events

Events the dataset lists Cain as taking part in. Dates follow its Ussher–Jones reckoning (one of several traditional counts), not established history.

  1. c. 3875 BC
    Cain kills AbelGenesis 4:1–10 · at Eden
  2. c. 3875 BC
    God curses CainGenesis 4:11–16 · at Eden, Nod

Dictionary

From Easton’s Bible Dictionary (1897), as attached to this record by Theographic. The entry is for the name and can describe more than one person who bore it. Easton wrote in 1897, and some of his views are now debated.

Read Easton’s entry

The first-born son of Adam and Eve ([Gen. 4](/gen#Gen.4)). He became a tiller of the ground, as his brother Abel followed the pursuits of pastoral life. He was “a sullen, self-willed, haughty, vindictive man; wanting the religious element in his character, and defiant even in his attitude towards God.” It came to pass “in process of time” (marg. “at the end of days”), i.e., probably on the Sabbath, that the two brothers presented their offerings to the Lord. Abel’s offering was of the “firstlings of his flock and of the fat,” while Cain’s was “of the fruit of the ground.” Abel’s sacrifice was “more excellent” (Heb. 11:4) than Cain’s, and was accepted by God. On this account Cain was “very wroth,” and cherished feelings of murderous hatred against his brother, and was at length guilty of the desperate outrage of putting him to death (1 John 3:12). For this crime he was expelled from Eden, and henceforth led the life of an exile, bearing upon him some mark which God had set upon him in answer to his own cry for mercy, so that thereby he might be protected from the wrath of his fellow-men; or it may be that God only gave him some sign to assure him that he would not be slain (Gen. 4:15). Doomed to be a wanderer and a fugitive in the earth, he went forth into the “land of Nod”, i.e., the land of “exile”, which is said to have been in the “east of Eden,” and there he built a city, the first we read of, and called it after his son’s name, Enoch. His descendants are enumerated to the sixth generation. They gradually degenerated in their moral and spiritual condition till they became wholly corrupt before God. This corruption prevailed, and at length the Deluge was sent by God to prevent the final triumph of evil.

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