Jesus Calls Levi
Mark 2:16
In 9 translations
- BSB
- When the scribes who were Pharisees saw Jesus eating with these people, they asked His disciples, “Why does He eat with tax collectors and sinners?”BYZ and TR include and drink; see Luke 5:30.
- KJV
- And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
- WEB
- The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, “Why is it that he eats and drinks with tax collectors and sinners?”
- ASV
- And the scribes of the Pharisees, when they saw that he was eating with the sinners and publicans, said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
- LSV
- And the scribes and the Pharisees, having seen Him eating with the tax collectors and sinners, said to His disciples, “Why—that with the tax collectors and sinners He eats and drinks?”
- YLT
- And the scribes and the Pharisees, having seen him eating with the tax-gatherers and sinners, said to his disciples, 'Why — that with the tax-gatherers and sinners he doth eat and drink?'
- DBY
- And the scribes and the Pharisees, seeing him eating with sinners and tax-gatherers, said to his disciples, Why [is it] that he eats and drinks with tax-gatherers and sinners?
- DRC
- And the scribes and the Pharisees, seeing that he ate with publicans and sinners, said to his disiples: Why doth your master eat and drink with publicans and sinners?
- GNV
- And when the Scribes and Pharises sawe him eate with the Publicanes and sinners, they sayd vnto his disciples, Howe is it, that hee eateth and drinketh with Publicanes and sinners?
Word by word Greek · tap a word
Words in brackets are English the glossers added; the Greek has no word for them, and they can carry a choice of tense or meaning.
Where the editions differ
Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →
- NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles read τῶν (“of the”); Textus Receptus, Byzantine text read οἱ (“the”).
- NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles read Φαρισαίων (“Pharisees”); Textus Receptus, Byzantine text read Φαρισαῖοι (“Pharisees”).
- NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles read ὅτι (“that”); Textus Receptus, Byzantine text read αὐτὸν (“him”).
- NA28, NA27, SBLGNT (2010), Westcott–Hort read ἐσθίει (“he eats”); Textus Receptus, Byzantine text read ἐσθίοντα (“eating”); Tyndale House, Tregelles read ἤσθιεν (“he was eating”).
- In STEPBible’s comparison, Tregelles, Textus Receptus, Byzantine text include καὶ πίνει;¶ (“and drinks”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort do not include this wording.
Spelling, punctuation and minor wording (7)
- In STEPBible’s comparison, Textus Receptus, Byzantine text include καὶ (“and”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles do not include this wording.
- In STEPBible’s comparison, Tregelles include καὶ (“and”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Textus Receptus, Byzantine text do not include this wording.
- Word order: Textus Receptus, Byzantine text place ἁμαρτωλῶν elsewhere in this verse.
- Word order: Textus Receptus, Byzantine text place τελωνῶν elsewhere in this verse.
- In STEPBible’s comparison, Textus Receptus, Byzantine text include τί (“Why [is it]”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles do not include this wording.
- Word order: Tregelles place τελωνῶν elsewhere in this verse.
- Word order: Tregelles place ἁμαρτωλῶν elsewhere in this verse.
SBLGNT apparatus (7)
A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.
- SBLGNT: τῶν Φαρισαίων. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read τῶν Φαρισαίων; Robinson–Pierpont read καὶ οἱ Φαρισαῖοι.
- SBLGNT: ἰδόντες. Westcott and Hort (1881), Nestle–Aland 28th edition, Robinson–Pierpont read ἰδόντες; Tregelles read καὶ ἰδόντες.
- SBLGNT: ὅτι ἐσθίει. Westcott and Hort (1881), Nestle–Aland 28th edition read ὅτι ἐσθίει; Tregelles read ὅτι ἤσθιεν; Robinson–Pierpont read αὐτὸν ἐσθίοντα.
- SBLGNT: ἁμαρτωλῶν καὶ τελωνῶν. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read ἁμαρτωλῶν καὶ τελωνῶν; Robinson–Pierpont read τελωνῶν καὶ ἁμαρτωλῶν.
- SBLGNT: Ὅτι. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read Ὅτι; Robinson–Pierpont read Τί ὅτι.
- SBLGNT: τελωνῶν καὶ ἁμαρτωλῶν. Westcott and Hort (1881), Nestle–Aland 28th edition, Robinson–Pierpont read τελωνῶν καὶ ἁμαρτωλῶν; Tregelles read ἁμαρτωλῶν καὶ τῶν τελωνῶν.
- SBLGNT: ἐσθίει. Westcott and Hort (1881), Nestle–Aland 28th edition read ἐσθίει; Tregelles, Robinson–Pierpont add καὶ πίνει.
Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.
Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.
Original-language editions
- SBLGNT
- καὶ οἱ γραμματεῖς τῶν Φαρισαίων ἰδόντες ὅτι ἐσθίει μετὰ τῶν ἁμαρτωλῶν καὶ τελωνῶν ἔλεγον τοῖς μαθηταῖς αὐτοῦ· Ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει;
- RP2018
- Καὶ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι, ἰδόντες αὐτὸν ἐσθίοντα μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν, ἔλεγον τοῖς μαθηταῖς αὐτοῦ, Τί ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει καὶ πίνει;
- TR-Boyd
- Καὶ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι, ἰδόντες αὐτὸν ἐσθίοντα μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν, ἔλεγον τοῖς μαθηταῖς αὐτοῦ, Τί ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει καὶ πίνει;
- SCR1894
- και οι γραμματεις και οι φαρισαιοι ιδοντες αυτον εσθιοντα μετα των τελωνων και αμαρτωλων ελεγον τοις μαθηταις αυτου τι οτι μετα των τελωνων και αμαρτωλων εσθιει και πινει
Who and where
People, places and events the Theographic dataset links to this verse.
In the reference works topics that cite this verse
From public-domain Bible dictionaries and topical indexes (1884–1915).
Cross-references most cited first
- Luke 19:7And all who saw this began to grumble, saying, “He has gone to be the guest of a sinful man!”
- Luke 19:10For the Son of Man came to seek and to save the lost.”
- Luke 18:11The Pharisee stood by himself and prayed, ‘God, I thank You that I am not like the other men—swindlers, evildoers, adulterers—or even like this tax collector.
- 1 Corinthians 2:15The spiritual man judges all things, but he himself is not subject to anyone’s judgment.
- Acts 23:9A great clamor arose, and some scribes from the party of the Pharisees got up and contended sharply, “We find nothing wrong with this man. What if a spirit or an angel has spoken to him?”
- Isaiah 65:5They say, ‘Keep to yourself; do not come near me, for I am holier than you!’ Such people are smoke in My nostrils, a fire that burns all day long.
- Luke 15:2–7So the Pharisees and scribes began to grumble: “This man welcomes sinners and eats with them.” Then Jesus told them this parable: “What man among you, if he has a hundred sheep and loses one of them, does not leave the…
- Matthew 18:17If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, regard him as you would a pagan or a tax collector.
- Mark 2:7“Why does this man speak like this? He is blaspheming! Who can forgive sins but God alone?”
- Matthew 9:11When the Pharisees saw this, they asked His disciples, “Why does your Teacher eat with tax collectors and sinners?”
- Hebrews 12:3Consider Him who endured such hostility from sinners, so that you will not grow weary and lose heart.
From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).