The Triumphal Entry
Mark 11:2
In 9 translations
- BSB
- and said to them, “Go into the village ahead of you, and as soon as you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it here.
- KJV
- And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.
- WEB
- and said to them, “Go your way into the village that is opposite you. Immediately as you enter into it, you will find a young donkey tied, on which no one has sat. Untie him and bring him.
- ASV
- and saith unto them, Go your way into the village that is over against you: and straightway as ye enter into it, ye shall find a colt tied, whereon no man ever yet sat; loose him, and bring him.
- LSV
- and says to them, “Go away into the village that is in front of you, and immediately, entering into it, you will find a colt tied, on which no one of men has sat, having loosed it, bring [it]:
- YLT
- and saith to them, 'Go away to the village that is over-against you, and immediately, entering into it, ye shall find a colt tied, on which no one of men hath sat, having loosed it, bring [it]:
- DBY
- and says to them, Go into the village which is over against you, and immediately on entering into it ye will find a colt tied, upon which no [child] of man has ever sat: loose it and lead it [here].
- DRC
- And saith to them: Go into the village that is over against you, and immediately at your coming in thither, you shall find a colt tied, upon which no man yet hath sat: loose him, and bring him.
- GNV
- And sayd vnto them, Goe your wayes into that towne that is ouer against you, and assoone as ye shall enter into it, ye shall finde a colte tied, whereon neuer man sate: loose him, and bring him.
Word by word Greek · tap a word
Words in brackets are English the glossers added; the Greek has no word for them, and they can carry a choice of tense or meaning.
Where the editions differ
Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →
- In STEPBible’s comparison, NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles include οὔπω (“not yet”); Textus Receptus, Byzantine text do not include this wording.
- NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort read ἐκάθισεν (“sat”); Tregelles, Textus Receptus, Byzantine text read κεκάθικεν (“have sat”).
- NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles read λύσατε (“do untie”); Textus Receptus, Byzantine text read λύσαντες (“having untied”).
- NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles read φέρετε (“do lead [it]”); Textus Receptus, Byzantine text read ἀγάγετε (“do bring [it]”).
Spelling, punctuation and minor wording (2)
- Spelling of εὐθὺς: Textus Receptus, Byzantine text: εὐθέως.
- In STEPBible’s comparison, NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles include καὶ (“also”); Textus Receptus, Byzantine text do not include this wording.
SBLGNT apparatus (4)
A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.
- SBLGNT: εὐθὺς. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read εὐθὺς; Robinson–Pierpont read εὐθέως.
- SBLGNT: οὔπω. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read οὔπω; Robinson–Pierpont omit this wording.
- SBLGNT: ἐκάθισεν. Westcott and Hort (1881), Nestle–Aland 28th edition read ἐκάθισεν; Tregelles, Robinson–Pierpont read κεκάθικεν.
- SBLGNT: λύσατε αὐτὸν καὶ φέρετε. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read λύσατε αὐτὸν καὶ φέρετε; Robinson–Pierpont read λύσαντες αὐτὸν ἀγάγετε.
Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.
Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.
Original-language editions
- SBLGNT
- καὶ λέγει αὐτοῖς· Ὑπάγετε εἰς τὴν κώμην τὴν κατέναντι ὑμῶν, καὶ εὐθὺς εἰσπορευόμενοι εἰς αὐτὴν εὑρήσετε πῶλον δεδεμένον ἐφʼ ὃν οὐδεὶς οὔπω ἀνθρώπων ἐκάθισεν· λύσατε αὐτὸν καὶ φέρετε.
- RP2018
- καὶ λέγει αὐτοῖς, Ὑπάγετε εἰς τὴν κώμην τὴν κατέναντι ὑμῶν· καὶ εὐθέως εἰσπορευόμενοι εἰς αὐτὴν εὑρήσετε πῶλον δεδεμένον, ἐφ’ ὃν οὐδεὶς ἀνθρώπων κεκάθικεν· λύσαντες αὐτὸν ἀγάγετε.
- TR-Boyd
- καὶ λέγει αὐτοῖς, Ὑπάγετε εἰς τὴν κώμην τὴν κατέναντι ὑμῶν· καὶ εὐθέως εἰσπορευόμενοι εἰς αὐτὴν εὑρήσετε πῶλον δεδεμένον, ἐφ᾿ ὃν οὐδεὶς ἀνθρώπων κεκάθικε· λύσαντες αὐτὸν ἀγάγετε.
- SCR1894
- και λεγει αυτοις υπαγετε εις την κωμην την κατεναντι υμων και ευθεως εισπορευομενοι εις αυτην ευρησετε πωλον δεδεμενον εφ ον ουδεις ανθρωπων κεκαθικεν λυσαντες αυτον αγαγετε
Who and where
◆ Holy Week◆ Triumphal Entry
People, places and events the Theographic dataset links to this verse.
In the reference works topics that cite this verse
From public-domain Bible dictionaries and topical indexes (1884–1915).
Cross-references most cited first
- Matthew 21:2–3saying to them, “Go into the village ahead of you, and at once you will find a donkey tied there, with her colt beside her. Untie them and bring them to Me. If anyone questions you, tell him that the Lord needs them,…
- Luke 19:30–31saying, “Go into the village ahead of you, and as you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it here. If anyone asks, ‘Why are you untying it?’ tell him, ‘The Lord…
From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).