Jesus Heals on the Sabbath
Luke 6:7
In 9 translations
- BSB
- Looking for a reason to accuse Jesus, the scribes and Pharisees were watching Him closely to see if He would heal on the Sabbath.
- KJV
- And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
- WEB
- The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
- ASV
- And the scribes and the Pharisees watched him, whether he would heal on the sabbath; that they might find how to accuse him.
- LSV
- and the scribes and the Pharisees were watching Him, if on the Sabbath He will heal, that they might find an accusation against Him.
- YLT
- and the scribes and the Pharisees were watching him, if on the sabbath he will heal, that they might find an accusation against him.
- DBY
- And the scribes and the Pharisees were watching if he would heal on the sabbath, that they might find something of which to accuse him.
- DRC
- And the scribes and Pharisees watched if he would heal on the sabbath; that they might find an accusation against him.
- GNV
- And the Scribes and Pharises watched him, whether he would heale on the Sabbath day, that they might finde an accusation against him.
Word by word Greek · tap a word
Words in brackets are English the glossers added; the Greek has no word for them, and they can carry a choice of tense or meaning.
Where the editions differ
Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →
- NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles read παρετηροῦντο (“Were closely watching”); Textus Receptus, Byzantine text read Παρετήρουν (“they were watching”).
- In STEPBible’s comparison, NA28, NA27, Tyndale House, Westcott–Hort, Textus Receptus include αὐτὸν (“Him”); SBLGNT (2010), Tregelles, Byzantine text do not include this wording.
- NA28, NA27, SBLGNT (2010), Westcott–Hort, Tregelles read θεραπεύει (“He heals”); Tyndale House, Textus Receptus, Byzantine text read θεραπεύσει (“he will heal”).
- NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles read κατηγορεῖν (“to accuse”); Textus Receptus, Byzantine text read κατηγορίαν (“an accusation”).
SBLGNT apparatus (4)
A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.
- SBLGNT: παρετηροῦντο. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read παρετηροῦντο; Robinson–Pierpont read Παρετήρουν.
- SBLGNT: δὲ. Tregelles, Robinson–Pierpont read δὲ; Westcott and Hort (1881), Nestle–Aland 28th edition add αὐτὸν.
- SBLGNT: θεραπεύει. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read θεραπεύει; Robinson–Pierpont read θεραπεύσει.
- SBLGNT: κατηγορεῖν. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read κατηγορεῖν; Robinson–Pierpont read κατηγορίαν.
Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.
Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.
Original-language editions
- SBLGNT
- παρετηροῦντο δὲ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι εἰ ἐν τῷ σαββάτῳ θεραπεύει, ἵνα εὕρωσιν κατηγορεῖν αὐτοῦ.
- RP2018
- Παρετήρουν δὲ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι, εἰ ἐν τῷ σαββάτῳ θεραπεύσει· ἵνα εὕρωσιν κατηγορίαν αὐτοῦ.
- TR-Boyd
- Παρετήρουν δὲ αὐτὸν οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι, εἰ ἐν τῷ σαββάτῳ θεραπεύσει· ἵνα εὕρωσι κατηγορίαν αὐτοῦ.
- SCR1894
- παρετηρουν δε αυτον οι γραμματεις και οι φαρισαιοι ει εν τω σαββατω θεραπευσει ινα ευρωσιν κατηγοριαν αυτου
Who and where
◆ Healing a Withered Hand
People, places and events the Theographic dataset links to this verse.
In the reference works topics that cite this verse
From public-domain Bible dictionaries and topical indexes (1884–1915).
Cross-references most cited first
- Luke 20:20So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor.
- Mark 3:2In order to accuse Jesus, they were watching to see if He would heal on the Sabbath.
- Psalms 38:12Those who seek my life lay snares; those who wish me harm speak destruction, plotting deceit all day long.
- Psalms 37:32–33Though the wicked lie in wait for the righteous, and seek to slay them, the LORD will not leave them in their power or let them be condemned under judgment.
- John 9:26–29“What did He do to you?” they asked. “How did He open your eyes?” He replied, “I already told you, and you did not listen. Why do you want to hear it again? Do you also want to become His disciples?” Then they heaped…
- John 5:10–16so the Jews said to the man who had been healed, “This is the Sabbath! It is unlawful for you to carry your mat.” But he answered, “The man who made me well told me, ‘Pick up your mat and walk.’” “Who is this man who…
- Luke 11:53–54As Jesus went on from there, the scribes and Pharisees began to oppose Him bitterly and to ply Him with questions about many things, waiting to catch Him in something He might say.
- Luke 13:14But the synagogue leader was indignant that Jesus had healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be healed on those days and not on the Sabbath.”
- Luke 14:1–6One Sabbath, Jesus went to eat in the home of a leading Pharisee, and those in attendance were watching Him closely. Right there before Him was a man with dropsy. So Jesus asked the experts in the law and the…
- John 9:16Because of this, some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there was division among them.
- Matthew 26:59–60Now the chief priests and the whole Sanhedrin were seeking false testimony against Jesus in order to put Him to death. But they did not find any, though many false witnesses came forward. Finally two came forward
- Isaiah 29:21those who indict a man with a word, who ensnare the mediator at the gate, and who with false charges deprive the innocent of justice.
- Jeremiah 20:10For I have heard the whispering of many: “Terror is on every side! Report him; let us report him!” All my trusted friends watch for my fall: “Perhaps he will be deceived so that we may prevail against him and take our…
From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).