The Death of Jesus
Luke 23:48
In 9 translations
- BSB
- And when all the people who had gathered for this spectacle saw what had happened, they returned home beating their breasts.
- KJV
- And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.
- WEB
- All the multitudes that came together to see this, when they saw the things that were done, returned home beating their chests.
- ASV
- And all the multitudes that came together to this sight, when they beheld the things that were done, returned smiting their breasts.
- LSV
- and all the multitudes having come together to this sight, beholding the things that came to pass, turned back striking their breasts;
- YLT
- and all the multitudes who were come together to this sight, beholding the things that came to pass, smiting their breasts did turn back;
- DBY
- And all the crowds who had come together to that sight, having seen the things that took place, returned, beating [their] breasts.
- DRC
- And all the multitude of them that were come together to that sight, and saw the things that were done, returned striking their breasts.
- GNV
- And all the people that came together to that sight, beholding the things, which were done, smote their brestes, and returned.
Word by word Greek · tap a word
Words in brackets are English the glossers added; the Greek has no word for them, and they can carry a choice of tense or meaning.
Where the editions differ
Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →
- NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles read θεωρήσαντες (“having seen”); Textus Receptus, Byzantine text read θεωροῦντες (“seeing”).
Spelling, punctuation and minor wording (2)
- Spelling of συμπαραγενόμενοι: Tyndale House, Westcott–Hort: συνπαραγενόμενοι.
- In STEPBible’s comparison, Textus Receptus, Byzantine text include ἑαυτῶν (“their own”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles do not include this wording.
SBLGNT apparatus (2)
A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.
- SBLGNT: θεωρήσαντες. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read θεωρήσαντες; Robinson–Pierpont read θεωροῦντες.
- SBLGNT: τύπτοντες. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read τύπτοντες; Robinson–Pierpont add ἑαυτῶν.
Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.
Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.
Original-language editions
- SBLGNT
- καὶ πάντες οἱ συμπαραγενόμενοι ὄχλοι ἐπὶ τὴν θεωρίαν ταύτην, θεωρήσαντες τὰ γενόμενα, τύπτοντες τὰ στήθη ὑπέστρεφον.
- RP2018
- Καὶ πάντες οἱ συμπαραγενόμενοι ὄχλοι ἐπὶ τὴν θεωρίαν ταύτην, θεωροῦντες τὰ γενόμενα, τύπτοντες ἑαυτῶν τὰ στήθη ὑπέστρεφον.
- TR-Boyd
- Καὶ πάντες οἱ συμπαραγενόμενοι ὄχλοι ἐπὶ τὴν θεωρίαν ταύτην, θεωροῦντες τὰ γενόμενα, τύπτοντες ἑαυτῶν τὰ στήθη ὑπέστρεφον.
- SCR1894
- και παντες οι συμπαραγενομενοι οχλοι επι την θεωριαν ταυτην θεωρουντες τα γενομενα τυπτοντες εαυτων τα στηθη υπεστρεφον
Who and where
People, places and events the Theographic dataset links to this verse.
In the reference works topics that cite this verse
From public-domain Bible dictionaries and topical indexes (1884–1915).
Part of
Cross-references most cited first
- Luke 18:13But the tax collector stood at a distance, unwilling even to lift up his eyes to heaven. Instead, he beat his breast and said, ‘God, have mercy on me, a sinner!’
- Jeremiah 31:19After I returned, I repented; and after I was instructed, I struck my thigh in grief. I was ashamed and humiliated because I bore the disgrace of my youth.’
- Acts 2:37When the people heard this, they were cut to the heart and asked Peter and the other apostles, “Brothers, what shall we do?”
From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).