Paul’s Trial before Festus
Acts 25:9
In 9 translations
- BSB
- But Festus, wishing to do the Jews a favor, said to Paul, “Are you willing to go up to Jerusalem to stand trial before me on these charges?”
- KJV
- But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
- WEB
- But Festus, desiring to gain favor with the Jews, answered Paul and said, “Are you willing to go up to Jerusalem and be judged by me there concerning these things?”
- ASV
- But Festus, desiring to gain favor with the Jews, answered Paul and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
- LSV
- And Festus willing to lay on the Jews a favor, answering Paul, said, “Are you willing, having gone up to Jerusalem, to be judged before me there concerning these things?”
- YLT
- And Festus willing to lay on the Jews a favour, answering Paul, said, 'Art thou willing, to Jerusalem having gone up, there concerning these things to be judged before me?'
- DBY
- But Festus, desirous of obliging the Jews, to acquire their favour, answering Paul, said, Art thou willing to go up to Jerusalem, there to be judged before me concerning these things?
- DRC
- But Festus, willing to shew the Jews a pleasure, answering Paul, said: Wilt thou go up to Jerusalem, and there be judged of these things before me?
- GNV
- Yet Festus willing to get fauour of the Iewes, answered Paul and saide, Wilt thou goe vp to Hierusalem, and there be iudged of these things before mee?
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Where the editions differ
Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →
- NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles read κριθῆναι (“to be judged”); Textus Receptus, Byzantine text read κρίνεσθαι (“to be judged”).
Spelling, punctuation and minor wording (1)
- Word order: Textus Receptus, Byzantine text place θέλων elsewhere in this verse.
SBLGNT apparatus (2)
A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.
- SBLGNT: θέλων τοῖς Ἰουδαίοις. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read θέλων τοῖς Ἰουδαίοις; Robinson–Pierpont read τοῖς Ἰουδαίοις θέλων.
- SBLGNT: κριθῆναι. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read κριθῆναι; Robinson–Pierpont read κρίνεσθαι.
Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.
Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.
Original-language editions
- SBLGNT
- ὁ Φῆστος δὲ θέλων τοῖς Ἰουδαίοις χάριν καταθέσθαι ἀποκριθεὶς τῷ Παύλῳ εἶπεν· Θέλεις εἰς Ἱεροσόλυμα ἀναβὰς ἐκεῖ περὶ τούτων κριθῆναι ἐπʼ ἐμοῦ;
- RP2018
- Ὁ Φῆστος δὲ τοῖς Ἰουδαίοις θέλων χάριν καταθέσθαι, ἀποκριθεὶς τῷ Παύλῳ εἶπεν, Θέλεις εἰς Ἱεροσόλυμα ἀναβάς, ἐκεῖ περὶ τούτων κρίνεσθαι ἐπ’ ἐμοῦ;
- TR-Boyd
- Ὁ Φῆστος δὲ τοῖς Ἰουδαίοις θέλων χάριν καταθέσθαι, ἀποκριθεὶς τῷ Παύλῳ εἶπε, Θέλεις εἰς Ἱεροσόλυμα ἀναβάς, ἐκεῖ περὶ τούτων κρίνεσθαι ἐπ᾿ ἐμοῦ;
- SCR1894
- ο φηστος δε τοις ιουδαιοις θελων χαριν καταθεσθαι αποκριθεις τω παυλω ειπεν θελεις εις ιεροσολυμα αναβας εκει περι τουτων κρινεσθαι επ εμου
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In the reference works topics that cite this verse
From public-domain Bible dictionaries and topical indexes (1884–1915).
Cross-references most cited first
- Acts 24:27After two years had passed, Felix was succeeded by Porcius Festus. And wishing to do the Jews a favor, Felix left Paul in prison.
- Acts 12:3And seeing that this pleased the Jews, Herod proceeded to seize Peter during the Feast of Unleavened Bread.
- Acts 25:20Since I was at a loss as to how to investigate these matters, I asked if he was willing to go to Jerusalem and be tried there on these charges.
- Mark 15:15And wishing to satisfy the crowd, Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.
- Acts 25:3to grant them a concession against Paul by summoning him to Jerusalem, because they were preparing an ambush to kill him along the way.
From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).