Topic
Troas
9 passages cited, from 4 classic reference works.
These works date from 1884–1915 and are in the public domain. They reflect the Protestant scholarship of their time: their history, archaeology and dates can be out of date, and where they interpret, other traditions read the text differently. The verses are shown in the King James Version, the wording these works were written against.
The verses
The passages the works cite, those cited by more of them first.
- Acts 16:8Smith · ISBE · Nave Paul visits
And they passing by Mysia came down to Troas.
- 2 Corinthians 2:12Easton · Smith · Nave Paul visits
Furthermore, when I came to Troas to preach Christ’s gospel, and a door was opened unto me of the Lord,
- 2 Timothy 4:13Easton · Smith · Nave Paul visits
The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.
- Acts 16:11Smith · Nave Paul visits
Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;
- Acts 20:5Smith · Nave Paul visits
These going before tarried for us at Troas.
- Acts 20:6Smith · Nave Paul visits
And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.
- Acts 16:8–11Easton
And they passing by Mysia came down to Troas. And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us. And after he had seen the vision, immediately we endeavoured to go into…
- Acts 20:5–12ISBE
These going before tarried for us at Troas. And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days. And upon the first day of the week, when the disciples came together to…
- 2 Corinthians 2:13Smith
I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.
In the reference works
Easton's Bible Dictionary (1897) · 3 references
A city on the coast of Mysia, in the north-west of Asia Minor, named after ancient Troy, which was at some little distance from it (about 4 miles) to the north. Here Paul, on his second missionary journey, saw the vision of a “man of Macedonia,” who appeared to him, saying, “Come over, and help us” (Acts 16:8-11). He visited this place also on other occasions, and on one of these visits he left his cloak and some books there (2 Cor. 2:12; 2 Tim. 4:13). The ruins of Troas extend over many miles, the site being now mostly covered with a forest of oak trees. The modern name of the ruins is Eski Stamboul i.e., Old Constantinople.
Smith's Bible Dictionary (1884) · 7 references
International Standard Bible Encyclopedia (1915) · 2 references
tro'-as (Troas): The chief city in the Northwest of Asia Minor, on the coast of Mysia in the Roman province of Asia. From here, according to Ac 16:8, Paul sailed. Here, also, according to Ac 20:5-12, Paul raised Eutychus from the dead. The name Troas was not confined to the town itself, but it was also applied to the surrounding district, or to that part of the coast which is now generally known as the Troad. In its early history it bore the name of Antigona Troas, which was given it by its founder Antigonus, but after 300 BC it was generally known to the classical writers as Alexander Troas, a name given to it by Lysimachus. For a time the Seleucid kings made their homes at Troas. Later, when the city became free, it struck its own coins, of which vast numbers are found; a common type is one upon which is stamped a grazing horse. In 133 BC Troas came into the possession of the Romans, and later, during the reign of Augustus, it was made a Roman colonia, independent of the Roman governor of the province of Asia. Its citizens were then exempt from poll and land tax. During Byzantine times Troas was the seat of a bishopric.
The ruins of Troas, now bearing the name of Eski Stambul, are extensive, giving evidence of the great size and importance of the ancient city. They have, however, long been used as a quarry, and the columns of the public buildings were taken to Constantinople for use in the construction of the mosque known as the Yeni Valideh Jami. The site is now mostly overgrown with oaks, but from the higher portions of the ruins there is an extensive view over the sea and the neighboring islands. It is only with difficulty that one may now trace the city walls and locate the square towers which flanked them at intervals. Within the walls are the remains of theater, the temple and the gymnasium, which was provided with baths. The port from which Paul sailed was constructed by means of a mole, with an outer and an inner basin. The most imposing of the ruins, however, is a large aqueduct which was built in the time of Trajan.
E. J. Banks
In the topical indexes
Texts: Easton's Bible Dictionary (1897); Smith's Bible Dictionary (1884); International Standard Bible Encyclopedia (1915); Nave's Topical Bible (1896), from the CrossWire SWORD modules (public domain). Verse references were parsed from the works' own markup and checked against the KJV verse list.