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Music, Instrumental

37 passages cited, from 1 classic reference work.

These works date from 1897 and are in the public domain. They reflect the Protestant scholarship of their time: their history, archaeology and dates can be out of date, and where they interpret, other traditions read the text differently. The verses are shown in the King James Version, the wording these works were written against.

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The passages the works cite, those cited by more of them first.

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In the reference works

Easton's Bible Dictionary (1897) · 42 references

Among instruments of music used by the Hebrews a principal place is given to stringed instruments. These were, (1.) The kinnor, the “harp.” (2.) The nebel, “a skin bottle,” rendered “psaltery.” (3.) The sabbeka, or “sackbut,” a lute or lyre. (4.) The gittith, occurring in the title of Ps. 8; 8; 84. (5.) Minnim (Ps. 150:4), rendered “stringed instruments;” in Ps. 45:8, in the form minni, probably the apocopated (i.e., shortened) plural, rendered, Authorized Version, “whereby,” and in the Revised Version “stringed instruments.” (6.) Machalath, in the titles of Ps. 53 and 88; supposed to be a kind of lute or guitar.

Of wind instruments mention is made of, (1.) The ‘ugab (Gen. 4:21; Job 21:12; 30:31), probably the so-called Pan’s pipes or syrinx. (2.) The qeren or “horn” (Josh. 6:5; 1 Chr. 25:5). (3.) The shophar, rendered “trumpet” (Josh. 6:4, 6, 8). The word means “bright,” and may have been so called from the clear, shrill sound it emitted. It was often used (Ex. 19:13; Num. 10:10; Judg. 7:16, 18; 1 Sam. 13:3). (4.) The hatsotserah, or straight trumpet (Ps. 98:6; Num. 10:1-10). This name is supposed by some to be an onomatopoetic word, intended to imitate the pulse-like sound of the trumpet, like the Latin taratantara. Some have identified it with the modern trombone. (5.) The halil, i.e, “bored through,” a flute or pipe (1 Sam. 10:5; 1 Kings 1:40; Isa. 5:12; Jer. 48:36) which is still used in Palestine. (6.) The sumponyah, rendered “dulcimer” (Dan. 3:5), probably a sort of bagpipe. (7.) The maskrokith’a (Dan. 3:5), rendered “flute,” but its precise nature is unknown.

Of instruments of percussion mention is made of, (1.) The toph, an instrument of the drum kind, rendered “timbrel” (Ex. 15:20; Job 21:12; Ps. 68:25); also “tabret” (Gen. 31:27; Isa. 24:8; 1 Sam. 10:5). (2.) The paamon, the “bells” on the robe of the high priest (Ex. 28:33; 39:25). (3.) The tseltselim, “cymbals” (2 Sam. 6:5; Ps. 150:5), which are struck together and produce a loud, clanging sound. Metsilloth, “bells” on horses and camels for ornament, and metsiltayim, “cymbals” (1 Chr. 13:8; Ezra 3:10, etc.). These words are all derived from the same root, tsalal, meaning “to tinkle.” (4.) The menaan’im, used only in 2 Sam. 6:5, rendered “cornets” (R.V., “castanets”); in the Vulgate, “sistra,” an instrument of agitation. (5.) The shalishim, mentioned only in 1 Sam. 18:6, rendered “instruments of music” (marg. of R.V., “triangles or three-stringed instruments”).

The words in Eccl. 2:8, “musical instruments, and that of all sorts,” Authorized Version, are in the Revised Version “concubines very many.”

Texts: Easton's Bible Dictionary (1897), from the CrossWire SWORD modules (public domain). Verse references were parsed from the works' own markup and checked against the KJV verse list.

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