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Topic

Minister

28 passages cited, from 2 classic reference works.

These works date from 1884–1897 and are in the public domain. They reflect the Protestant scholarship of their time: their history, archaeology and dates can be out of date, and where they interpret, other traditions read the text differently. The verses are shown in the King James Version, the wording these works were written against.

The verses

The passages the works cite, those cited by more of them first.

2 Kings 4:43Easton · Smith
And his servitor said, What, should I set this before an hundred men? He said again, Give the people, that they may eat: for thus saith the LORD, They shall eat, and shall leave thereof.
2 Chronicles 22:8Easton · Smith
And it came to pass, that, when Jehu was executing judgment upon the house of Ahab, and found the princes of Judah, and the sons of the brethren of Ahaziah, that ministered to Ahaziah, he slew them.
Ezekiel 44:11Easton · Smith
Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house: they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister unto them.
Luke 4:20Easton · Smith
And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
Romans 13:6Easton · Smith
For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.
Romans 15:16Easton · Smith
That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
Hebrews 8:2Easton · Smith
A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
Exodus 24:13Smith
And Moses rose up, and his minister Joshua: and Moses went up into the mount of God.
Exodus 33:11Easton
And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.
Joshua 1:1Smith
Now after the death of Moses the servant of the LORD it came to pass, that the LORD spake unto Joshua the son of Nun, Moses’ minister, saying,
1 Kings 10:5Smith
And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his ascent by which he went up unto the house of the LORD; there was no more spirit in her.
Ezra 2:55–58Easton
¶ The children of Solomon’s servants: the children of Sotai, the children of Sophereth, the children of Peruda, The children of Jaalah, the children of Darkon, the children of Giddel, The children of Shephatiah, the children of Hattil, the children of…

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In the reference works

Easton's Bible Dictionary (1897) · 18 references

One who serves, as distinguished from the master. (1.) Heb. meshereth, applied to an attendant on one of superior rank, as to Joshua, the servant of Moses (Ex. 33:11), and to the servant of Elisha (2 Kings 4:43). This name is also given to attendants at court (2 Chr. 22:8), and to the priests and Levites (Jer. 33:21; Ezek. 44:11).

(2.) Heb. pelah (Ezra 7:24), a “minister” of religion. Here used of that class of sanctuary servants called “Solomon’s servants” in Ezra 2:55-58 and Neh. 7:57-60.

(3.) Greek leitourgos, a subordinate public administrator, and in this sense applied to magistrates (Rom. 13:6). It is applied also to our Lord (Heb. 8:2), and to Paul in relation to Christ (Rom. 15:16).

(4.) Greek hyperetes (literally, “under-rower”), a personal attendant on a superior, thus of the person who waited on the officiating priest in the synagogue (Luke 4:20). It is applied also to John Mark, the attendant on Paul and Barnabas (Acts 13:5).

(5.) Greek diaconos, usually a subordinate officer or assistant employed in relation to the ministry of the gospel, as to Paul and Apollos (1 Cor. 3:5), Tychicus (Eph. 6:21), Epaphras (Col. 1:7), Timothy (1 Thess. 3:2), and also to Christ (Rom. 15:8).

Smith's Bible Dictionary (1884) · 17 references

This term is used in the Authorized Version to describe various officials of a religious and civil character. Its meaning, as distinguished from servant, is a voluntary attendant on another. In the Old Testament it is applied (1) to an attendance upon a person of high rank, (Exodus 24:13; Joshua 1:1; 2 Kings 4:43) (2) to the attaches of a royal court, (1 Kings 10:5; 2 Chronicles 22:8) comp. Psal 104:4 (3) To the priests and Levites. (Ezra 8:17; Nehemiah 10:36; Isaiah 61:6; Ezekiel 44:11; Joel 1:9,13) One term in the New Testament betokens a subordinate public administrator, (Romans 13:6; 15:16; Hebrews 8:2) one who performs certain gratuitous public services. A second term contains the idea of actual and personal attendance upon a superior, as in (Luke 4:20) The minister’s duty was to open and close the building, to produce and replace the books employed in the service, and generally to wait on the officiating priest or teacher. A third term, diakonos (from which comes our word deacon), is the one usually employed in relation to the ministry of the gospel: its application is twofold, --in a general sense to indicate ministers of any order, whether superior or inferior, and in a special sense to indicate an order of inferiors ministers. [DEACON]

Texts: Easton's Bible Dictionary (1897); Smith's Bible Dictionary (1884), from the CrossWire SWORD modules (public domain). Verse references were parsed from the works' own markup and checked against the KJV verse list.

Minister

The verses

In the reference works

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