Michael

Who is like God? (1.) The title given to one of the chief angels (Dan. 10:13, 21; 12:1). He had special charge of Israel as a nation. He disputed with Satan (Jude 1:9) about the body of Moses. He is also represented as warning against “that old serpent, called the Devil, and Satan, which deceiveth the whole world” (Rev. 12:7-9).

(2.) The father of Sethur, the spy selected to represent Asher (Num. 13:13).

(3.) 1 Chr. 7:3, a chief of the tribe of Issachar.

(4.) 1 Chr. 8:16, a Benjamite.

(5.) A chief Gadite in Bashan (1 Chr. 5:13).

(6.) A Manassite, “a captain of thousands” who joined David at Ziklag (1 Chr. 12:20).

(7.) A Gershonite Levite (1 Chr. 6:40).

(8.) The father of Omri (1 Chr. 27:18).

(9.) One of the sons of king Jehoshaphat (2 Chr. 21:2, 4). He was murdered by his brother Jehoram.

1. An Asherite, father of Sethur, one of the twelve spies. (Numbers 13:13)
2. One of the Gadites who settled in the land of Bashan. (1 Chronicles 5:13)
3. Another Gadite, ancestor of Abihail. (1 Chronicles 5:14)
4. A Gershionite Levite, ancestor of Asaph. (1 Chronicles 6:40)
5. One of the five sons of Izrahiah, of the tribe of Issachar. (1 Chronicles 7:3)
6. A Benjamite of the sons of Beriah. (1 Chronicles 8:16)
7. One of the captains of the "thousands" of Manasseh who joined David at Ziklag. (1 Chronicles 12:20)
8. The father or ancestor of Omri, chief of the tribe of Issachar in the reign of David. (1 Chronicles 27:18)
9. One of the sons of Jehoshaphat who were murdered by their elder brother, Jehoram. (2 Chronicles 21:2,4)
10. The father or ancestor of Zebadiah, of the sons of Shephatiah. (Ezra 8:8)
11. "One," or "the first, of the chief princes" or archangels, (Daniel 10:21) as the "prince" of Israel, and in ch. (Daniel 12:1) as "the great prince which standeth" in time conflict "for the children of thy people."

mi'-ka-el, mi'-kel (mikha'el, "who is like God?" Michael):

(1) The father of Sethur the Asherite spy (Nu 13:13).

(2) (3) Two Gadites (1Ch 5:13,14).

(4) A name in the genealogy of Asaph (1Ch 6:40 (Hebrew 25)).

(5) A son of Izrahiah of Issachar (1Ch 7:3).

(6) A Benjamite (1Ch 8:16).

(7) A Manassite who ceded to David at Ziklag (1Ch 12:20).

(8) The father of Omri of Issachar (1Ch 27:18).

(9) A son of King Jehoshaphat (2Ch 21:2).

(10) The father of Zebediah, an exile who returned with Ezra (Ezr 8:8 parallel /RAPC 1Es 8:34).

(11) "The archangel" (Jude 1:9). Probably also the unnamed archangel of 1Th 4:16 is Michael. In the Old Testament he is mentioned by name only in Daniel. He is "one of the chief princes" (Da 10:13), the "prince" of Israel (Da 10:21), "the great prince" (Da 12:1); perhaps also "the prince of the host" (Da 8:11). In all these passages Michael appears as the heavenly patron and champion of Israel; as the watchful guardian of the people of God against all foes earthly or devilish. In the uncanonical apocalyptic writings, however, Jewish angelology is further developed. In them Michael frequently appears and excretes functions similar to those which are ascribed to him in Daniel. He is the first of the "four presences that stand before God"--Michael, Gabriel, Raphael and Uriel or Phanuel (En 9:1; 40:9). In other apocryphal books and even elsewhere in En, the number of archangels is given as 7 (En 20:1-7; Tobit 12:15; compare also Re 8:2). Among the many characterizations of Michael the following may be noted: He is "the merciful and long-suffering" (En 40:9; 68:2,3), "the mediator and intercessor" (Ascension of Isaiah, Latin version 9:23; Testament of the Twelve Patriarchs, Levi 5; Da 6). It is he who opposed the Devil in a dispute concerning Moses' body (Jude 1:9). This passage, according to most modern authorities, is derived from the apocryphal Assumption of Moses (see Charles' edition, 105-10). It is Michael also who leads the angelic armies in the war in heaven against "the old serpent, he that is called the Devil and Satan" (Re 12:7). According to Charles, the supplanting of the "child" by the archangel is an indication of the Jewish origin of this part of the book.

The earlier Protestant scholars usually identified Michael with the preincarnate Christ, finding support for their view, not only in the juxtaposition of the "child" and the archangel in Re 12, but also in the attributes ascribed to him in Daniel (for a full discussion see Hengstenberg, Offenbarung, I, 611-22, and an interesting survey in English by Dr. Douglas in Fairbairn's BD).

John A. Lees

• 1. An Asherite Nu 13:13
• 2. Two Gadites 1Ch 5:13,14
• 3. A Gershonite Levite 1Ch 6:40
• 4. A descendant of Issachar 1Ch 7:3
• 5. A Benjamite 1Ch 8:16
• 6. A captain of the thousands of Manasseh who joined David at Ziklag 1Ch 12:20
• 7. Father of Omri 1Ch 27:18
• 8. Son of Jehoshaphat
  • Killed by his brother, Jehoram 2Ch 21:2-4
• 9. Father of Zebadiah Ezr 8:8
• → 10. The Archangel
  • His message to Daniel Da 10:13,21; 12:1
  • Contention with the devil Jude 1:9
  • Fights with the dragon Re 12:7