Place · City
Mizpah
Also known as Arimathea, Ramathaim-zophim, Mizpeh, Ramah
Named in 30 verses across 6 books, first in Judges 20:1.
In the Bible
The first 10 of 30 verses, in Bible order. Text from the Berean Standard Bible; verse numbers follow the KJV.
Judges
- Judges 20:1
Then all the Israelites from Dan to Beersheba and from the land of Gilead came out, and the congregation assembled as one man before the LORD at Mizpah.
- Judges 20:3
(Meanwhile the Benjamites heard that the Israelites had gone up to Mizpah.) And the Israelites asked, “Tell us, how did this wicked thing happen?”
- Judges 21:1
Now the men of Israel had sworn an oath at Mizpah, saying, “Not one of us will give his daughter in marriage to a Benjamite.”
- Judges 21:5
The Israelites asked, “Who among all the tribes of Israel did not come to the assembly before the LORD?” For they had taken a solemn oath that anyone who failed to come up before the LORD at Mizpah would surely be put to death.
- Judges 21:8
So they asked, “Which one of the tribes of Israel failed to come up before the LORD at Mizpah?” And, in fact, no one from Jabesh-gilead had come to the camp for the assembly.
1 Samuel
- 1 Samuel 7:5
Then Samuel said, “Gather all Israel to Mizpah, and I will pray to the LORD on your behalf.”
- 1 Samuel 7:6
When they had gathered at Mizpah, they drew water and poured it out before the LORD. On that day they fasted, and there they confessed, “We have sinned against the LORD.” And Samuel judged the Israelites at Mizpah.
- 1 Samuel 7:7
When the Philistines heard that the Israelites had gathered at Mizpah, their rulers marched up toward Israel. And when the Israelites learned of this, they feared the Philistines
- 1 Samuel 7:11
Then the men of Israel charged out of Mizpah and pursued the Philistines, striking them down all the way to an area below Beth-car.
- 1 Samuel 7:12
Afterward, Samuel took a stone and set it up between Mizpah and Shen. He named it Ebenezer, saying, “Thus far the LORD has helped us.”
Dictionary
From Easton’s Bible Dictionary (1897), as attached to this record by Theographic. Its geography and “modern” descriptions date from the 1890s. Easton wrote in 1897, and some of his views are now debated.
Read Easton’s entry
A city of Benjamin, “the watch-tower”, where the people were accustomed to meet in great national emergencies (Josh. 18:26; Judg. 20:1, 3; 21:1, 5; 1 Sam. 7:5-16). It has been supposed to be the same as Nob (1 Sam. 21:1; 22:9-19). It was some 4 miles north-west of Jerusalem, and was situated on the loftiest hill in the neighbourhood, some 600 feet above the plain of Gibeon. This village has the modern name of Neby Samwil, i.e., the prophet Samuel, from a tradition that Samuel’s tomb is here.
Samuel inaugurated the reformation that characterized his time by convening a great assembly of all Israel at Mizpeh, now the politico-religious centre of the nation. There, in deep humiliation on account of their sins, they renewed their vows and entered again into covenant with the God of their fathers. It was a period of great religious awakening and of revived national life. The Philistines heard of this assembly, and came up against Israel. The Hebrews charged the Philistine host with great fury, and they were totally routed. Samuel commemorated this signal victory by erecting a memorial-stone, which he called “Ebenezer” (q.v.), saying, “Hitherto hath the Lord helped us” (1 Sam. 7:7-12).