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Place · City

Lachish

Named in 22 verses across 7 books, first in Joshua 10:3.

In the Bible

The first 10 of 22 verses, in Bible order. Text from the Berean Standard Bible; verse numbers follow the KJV.

Joshua

  • Joshua 10:3

    Therefore Adoni-zedek king of Jerusalem sent word to Hoham king of Hebron, Piram king of Jarmuth, Japhia king of Lachish, and Debir king of Eglon, saying,

  • Joshua 10:5

    So the five kings of the Amorites—the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon—joined forces and advanced with all their armies. They camped before Gibeon and made war against it.

  • Joshua 10:23

    So they brought the five kings out of the cave—the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon.

  • Joshua 10:31

    And Joshua and all Israel with him moved on from Libnah to Lachish. They laid siege to it and fought against it.

  • Joshua 10:32

    And the LORD delivered Lachish into the hand of Israel, and Joshua captured it on the second day. He put all the people to the sword, just as he had done to Libnah.

  • Joshua 10:33

    At that time Horam king of Gezer went to help Lachish, but Joshua struck him down along with his people, leaving no survivors.

  • Joshua 10:34

    So Joshua moved on from Lachish to Eglon, and all Israel with him. They laid siege to it and fought against it.

  • Joshua 10:35

    That day they captured Eglon and put it to the sword, and Joshua devoted to destruction everyone in the city, just as he had done to Lachish.

  • Joshua 12:11

    the king of Jarmuth, one; the king of Lachish, one;

  • Joshua 15:39

    Lachish, Bozkath, Eglon,

Dictionary

From Easton’s Bible Dictionary (1897), as attached to this record by Theographic. Its geography and “modern” descriptions date from the 1890s. Easton wrote in 1897, and some of his views are now debated.

Read Easton’s entry

Impregnable, a royal Canaanitish city in the Shephelah, or maritime plain of Palestine (Josh. 10:3, 5; 12:11). It was taken and destroyed by the Israelites (Josh. 10:31-33). It afterwards became, under Rehoboam, one of the strongest fortresses of Judah (2 Chr. 10:9). It was assaulted and probably taken by Sennacherib (2 Kings 18:14, 17; 19:8; Isa. 36:2). An account of this siege is given on some slabs found in the chambers of the palace of Koyunjik, and now in the British Museum. The inscription has been deciphered as follows:, “Sennacherib, the mighty king, king of the country of Assyria, sitting on the throne of judgment before the city of Lachish: I gave permission for its slaughter.”

Lachish has been identified with Tell-el-Hesy, where a cuneiform tablet has been found, containing a letter supposed to be from Amenophis at Amarna in reply to one of the Amarna tablets sent by Zimrida from Lachish. This letter is from the chief of Atim (=Etam, 1 Chr. 4:32) to the chief of Lachish, in which the writer expresses great alarm at the approach of marauders from the Hebron hills. “They have entered the land,” he says, “to lay waste...strong is he who has come down. He lays waste.” This letter shows that “the communication by tablets in cuneiform script was not only usual in writing to Egypt, but in the internal correspondence of the country. The letter, though not so important in some ways as the Moabite stone and the Siloam text, is one of the most valuable discoveries ever made in Palestine” (Conder’s Tell Amarna Tablets, p. 134).

Excavations at Lachish are still going on, and among other discoveries is that of an iron blast-furnace, with slag and ashes, which is supposed to have existed B.C. 1500. If the theories of experts are correct, the use of the hot-air blast instead of cold air (an improvement in iron manufacture patented by Neilson in 1828) was known fifteen hundred years before Christ.

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