Og

The first 10 of 22 verses, in Bible order. Text from the Berean Standard Bible; verse numbers follow the KJV.

Numbers

• Numbers 21:33

  Then they turned and went up the road to Bashan, and Og king of Bashan and his whole army came out to meet them in battle at Edrei.

• Numbers 32:33

  So Moses gave to the Gadites, to the Reubenites, and to the half-tribe of Manasseh son of Joseph the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan—the land including its cities and the territory surrounding them.

Deuteronomy

• Deuteronomy 1:4

  This was after he had defeated Sihon king of the Amorites, who lived in Heshbon, and then at Edrei had defeated Og king of Bashan, who lived in Ashtaroth.

• Deuteronomy 3:1

  Then we turned and went up the road to Bashan, and Og king of Bashan and his whole army came out to meet us in battle at Edrei.

• Deuteronomy 3:3

  So the LORD our God also delivered Og king of Bashan and his whole army into our hands. We struck them down until no survivor was left.

• Deuteronomy 3:4

  At that time we captured all sixty of his cities. There was not a single city we failed to take—the entire region of Argob, the kingdom of Og in Bashan.

• Deuteronomy 3:10

  all the cities of the plateau, all of Gilead, and all of Bashan as far as the cities of Salecah and Edrei in the kingdom of Og.

• Deuteronomy 3:11

  (For only Og king of Bashan had remained of the remnant of the Rephaim. His bed of iron, nine cubits long and four cubits wide, is still in Rabbah of the Ammonites.)

• Deuteronomy 3:13

  To the half-tribe of Manasseh I gave the rest of Gilead and all of Bashan, the kingdom of Og. (The entire region of Argob, the whole territory of Bashan, used to be called the land of the Rephaim.)

• Deuteronomy 4:47

  They took possession of the land belonging to Sihon and to Og king of Bashan—the two Amorite kings across the Jordan to the east—

From Easton’s Bible Dictionary (1897), as attached to this record by Theographic. The entry is for the name and can describe more than one person who bore it. Easton wrote in 1897, and some of his views are now debated.