Person · one of several with this name
Eleazar
Mentioned in 61 verses across 8 books, first in 1 Chronicles 6:3. The verses below are the ones linked to this person (the Theographic dataset, with our sourced corrections).
In the Bible
All 10 verses in 1 Chronicles, in Bible order. Text from the Berean Standard Bible; verse numbers follow the KJV.
1 Chronicles
- 1 Chronicles 6:3
The children of Amram: Aaron, Moses, and Miriam. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar.
- 1 Chronicles 6:4
Eleazar was the father of Phinehas, Phinehas was the father of Abishua,
- 1 Chronicles 6:50
These were the descendants of Aaron: Eleazar his son, Phinehas his son, Abishua his son,
- 1 Chronicles 9:20
In earlier times Phinehas son of Eleazar had been in charge of the gatekeepers, and the LORD was with him.
- 1 Chronicles 24:1
These were the divisions of the descendants of Aaron. The sons of Aaron were Nadab, Abihu, Eleazar, and Ithamar.
- 1 Chronicles 24:2
But Nadab and Abihu died before their father did, and they had no sons; so Eleazar and Ithamar served as priests.
- 1 Chronicles 24:3
With the help of Eleazar’s descendant Zadok and Ithamar’s descendant Ahimelech, David divided them according to the offices of their service.
- 1 Chronicles 24:4
Since more leaders were found among Eleazar’s descendants than those of Ithamar, they were divided accordingly. There were sixteen heads of families from the descendants of Eleazar and eight from the descendants of Ithamar.
- 1 Chronicles 24:5
Thus they were divided by lot, for there were officers of the sanctuary and officers of God among both Eleazar’s and Ithamar’s descendants.
- 1 Chronicles 24:6
The scribe, Shemaiah son of Nethanel, a Levite, recorded their names in the presence of the king and of the officers: Zadok the priest, Ahimelech son of Abiathar, and the heads of families of the priests and the Levites—one family being taken from Eleazar, and then one from Ithamar.
Dictionary
From Easton’s Bible Dictionary (1897), as attached to this record by Theographic. The entry is for the name and can describe more than one person who bore it. Easton wrote in 1897, and some of his views are now debated.
Read Easton’s entry
The third son of Aaron (Ex. 6:23). His wife, a daughter of Putiel, bore him Phinehas (Ex. 6:25). After the death of Nadab and Abihu (Lev. 10:12; Num. 3:4) he was appointed to the charge of the sanctuary (Num. 3:32). On Mount Hor he was clothed with the sacred vestments, which Moses took from off his brother Aaron and put upon him as successor to his father in the high priest’s office, which he held for more than twenty years (Num. 20:25-29). He took part with Moses in numbering the people (26:3, 4), and assisted at the inauguration of Joshua. He assisted in the distribution of the land after the conquest (Josh. 14:1). The high-priesthood remained in his family till the time of Eli, into whose family it passed, till it was restored to the family of Eleazar in the person of Zadok (1 Sam. 2:35; comp. 1 Kings 2:27). “And Eleazar the son of Aaron died; and they buried him in a hill that pertained to Phinehas his son” (Josh. 24:33). The word here rendered “hill” is Gibeah, the name of several towns in Palestine which were generally on or near a hill. The words may be more suitably rendered, “They buried him in Gibeah of Phinehas”, i.e., in the city of Phinehas, which has been identified, in accordance with Jewish and Samaritan traditions, with Kefr Ghuweirah=‘Awertah, about 7 miles north of Shiloh, and a few miles south-east of Nablus. “His tomb is still shown there, overshadowed by venerable terebinths.” Others, however, have identified it with the village of Gaba or Gebena of Eusebius, the modern Khurbet Jibia, 5 miles north of Guphna towards Nablus.