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Person

Abiathar

Mentioned in 29 verses across 5 books, first in 1 Samuel 22:20. The verses below are the ones linked to this person (the Theographic dataset, with our sourced corrections).

In the Bible

The first 10 of 29 verses, in Bible order. Text from the Berean Standard Bible; verse numbers follow the KJV.

1 Samuel

  • 1 Samuel 22:20

    But one of the sons of Ahimelech son of Ahitub escaped. His name was Abiathar, and he fled to David.

  • 1 Samuel 22:21

    And Abiathar told David that Saul had killed the priests of the LORD.

  • 1 Samuel 22:22

    Then David said to Abiathar, “I knew that Doeg the Edomite was there that day, and that he was sure to tell Saul. I myself am responsible for the lives of everyone in your father’s house.

  • 1 Samuel 23:6

    (Now Abiathar son of Ahimelech had brought the ephod with him when he fled to David at Keilah.)

  • 1 Samuel 23:9

    When David learned that Saul was plotting evil against him, he said to Abiathar the priest, “Bring the ephod.”

  • 1 Samuel 30:7

    Then David said to Abiathar the priest, the son of Ahimelech, “Bring me the ephod.” So Abiathar brought it to him,

2 Samuel

  • 2 Samuel 8:17

    Zadok son of Ahitub and Ahimelech son of Abiathar were priests; Seraiah was the scribe;

  • 2 Samuel 15:24

    Zadok was also there, and all the Levites with him were carrying the ark of the covenant of God. And they set down the ark of God, and Abiathar offered sacrifices until the people had passed out of the city.

  • 2 Samuel 15:27

    The king also said to Zadok the priest, “Are you not a seer? Return to the city in peace—you with your son Ahimaaz, and Abiathar with his son Jonathan.

  • 2 Samuel 15:29

    So Zadok and Abiathar returned the ark of God to Jerusalem and stayed there.

Dictionary

From Easton’s Bible Dictionary (1897), as attached to this record by Theographic. The entry is for the name and can describe more than one person who bore it. Easton wrote in 1897, and some of his views are now debated.

Read Easton’s entry

Father of abundance, or my father excels, the son of Ahimelech the high priest. He was the tenth high priest, and the fourth in descent from Eli. When his father was slain with the priests of Nob, he escaped, and bearing with him the ephod, he joined David, who was then in the cave of Adullam (1 Sam. 22:20-23; 23:6). He remained with David, and became priest of the party of which he was the leader (1 Sam. 30:7). When David ascended the throne of Judah, Abiathar was appointed high priest (1 Chr. 15:11; 1 Kings 2:26) and the “king’s companion” (1 Chr. 27:34). Meanwhile Zadok, of the house of Eleazar, had been made high priest. These appointments continued in force till the end of David’s reign (1 Kings 4:4). Abiathar was deposed (the sole historical instance of the deposition of a high priest) and banished to his home at Anathoth by Solomon, because he took part in the attempt to raise Adonijah to the throne. The priesthood thus passed from the house of Ithamar (1 Sam. 2:30-36; 1 Kings 1:19; 2:26, 27). Zadok now became sole high priest. In Mark 2:26, reference is made to an occurrence in “the days of Abiathar the high priest.” But from [1 Sam. 22](/1sam#1Sam.22), we learn explicitly that this event took place when Ahimelech, the father of Abiathar, was high priest. The apparent discrepancy is satisfactorily explained by interpreting the words in Mark as referring to the life-time of Abiathar, and not to the term of his holding the office of high priest. It is not implied in Mark that he was actual high priest at the time referred to. Others, however, think that the loaves belonged to Abiathar, who was at that time (Lev. 24:9) a priest, and that he either himself gave them to David, or persuaded his father to give them.

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