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Read›Matthew›Chapter 9

Jesus Calls Matthew

Matthew 9:13

In 9 translations

BSB
But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”Hosea 6:6BYZ and TR but sinners, to repentance; see Luke 5:32.
KJV
But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
WEB
But you go and learn what this means: ‘I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sinners to repentance.”NU omits “to repentance”.
ASV
But go ye and learn what this meaneth, I desire mercy, and not sacrifice: for I came not to call the righteous, but sinners.
LSV
but having gone, learn what [this] is: Kindness I will, and not sacrifice; for I did not come to call righteous men, but sinners.”
YLT
but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.'
DBY
But go and learn what [that] is — I will have mercy and not sacrifice; for I have not come to call righteous [men] but sinners.
DRC
Go then and learn what this meaneth, I will have mercy and not sacrifice. For I am not come to call the just, but sinners.
GNV
But goe yee and learne what this is, I will haue mercie, and not sacrifice: for I am not come to call the righteous, but the sinners to repentance.

Word by word Greek · tap a word

Words in brackets are English the glossers added; the Greek has no word for them, and they can carry a choice of tense or meaning.

Where the editions differ

Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →

  • In STEPBible’s comparison, Textus Receptus, Byzantine text include εἰς μετάνοιαν.¶ (“into repentance”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles do not include this wording.
Spelling, punctuation and minor wording (2)
  • Spelling of ἔλεος: Textus Receptus: Ἔλεον.
  • Spelling of ἀλλ᾽: NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles, Textus Receptus, Byzantine text: ἀλλὰ.
SBLGNT apparatus (1)

A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.

  • SBLGNT: ἁμαρτωλούς. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read ἁμαρτωλούς; Robinson–Pierpont add εἰς μετάνοιαν.

Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.

Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.

Original-language editions

SBLGNT
πορευθέντες δὲ μάθετε τί ἐστιν· Ἔλεος θέλω καὶ οὐ θυσίαν· οὐ γὰρ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς.
RP2018
Πορευθέντες δὲ μάθετε τί ἐστιν, Ἔλεον θέλω, καὶ οὐ θυσίαν· οὐ γὰρ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.
TR-Boyd
Πορευθέντες δὲ μάθετε τί ἐστιν, Ἔλεον θέλω, καὶ οὐ θυσίαν· οὐ γὰρ ἦλθον καλέσαι δικαίους, ἀλλ᾿ ἁμαρτωλοὺς εἰς μετάνοιαν.
SCR1894
πορευθεντες δε μαθετε τι εστιν ελεον θελω και ου θυσιαν ου γαρ ηλθον καλεσαι δικαιους αλλ αμαρτωλους εις μετανοιαν

Who and where

◆ Jesus Calls Matthew

People, places and events the Theographic dataset links to this verse.

In the reference works topics that cite this verse

From public-domain Bible dictionaries and topical indexes (1884–1915).

Cross-references most cited first

  • Mark 2:17On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”
  • Luke 19:10For the Son of Man came to seek and to save the lost.”
  • Hosea 6:6For I desire mercy, not sacrifice, and the knowledge of God rather than burnt offerings.
  • Luke 5:32I have not come to call the righteous, but sinners, to repentance.”
  • Matthew 12:7If only you had known the meaning of ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.
  • 1 Timothy 1:13–16I was formerly a blasphemer, a persecutor, and a violent man; yet because I had acted in ignorance and unbelief, I was shown mercy. And the grace of our Lord overflowed to me, along with the faith and love that are in…
  • Proverbs 21:3To do righteousness and justice is more desirable to the LORD than sacrifice.
  • 2 Peter 3:9The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.
  • Micah 6:6–8With what shall I come before the LORD when I bow before the God on high? Should I come to Him with burnt offerings, with year-old calves? Would the LORD be pleased with thousands of rams, with ten thousand rivers of…
  • Matthew 21:28–32But what do you think? There was a man who had two sons. He went to the first one and said, ‘Son, go and work today in the vineyard.’ ‘I will not,’ he replied. But later he changed his mind and went. Then the man went…
  • 1 Corinthians 6:9–11Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual acts, nor thieves, nor…
  • Acts 3:19Repent, then, and turn back, so that your sins may be wiped away,
  • Acts 11:18When they heard this, their objections were put to rest, and they glorified God, saying, “So then, God has granted even the Gentiles repentance unto life.”
  • Matthew 3:2and saying, “Repent, for the kingdom of heaven is near.”
  • Matthew 18:10–13See that you do not look down on any of these little ones. For I tell you that their angels in heaven always see the face of My Father in heaven. What do you think? If a man has a hundred sheep and one of them goes…
  • Isaiah 55:6–7Seek the LORD while He may be found; call on Him while He is near. Let the wicked man forsake his own way and the unrighteous man his own thoughts; let him return to the LORD, that He may have compassion, and to our…

From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).

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