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Read›Matthew›Chapter 5

Love Your Enemies

Matthew 5:44

In 9 translations

BSB
But I tell you, love your enemies and pray for those who persecute you,BYZ and TR love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully accuse you and persecute you; see Luke 6:27–28.
KJV
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
WEB
But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,
ASV
but I say unto you, Love your enemies, and pray for them that persecute you;
LSV
but I say to you, love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you,
YLT
but I — I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you,
DBY
But I say unto you, Love your enemies, [bless those who curse you,] do good to those who hate you, and pray for those who [insult you and] persecute you,
DRC
But I say to you, Love your enemies: do good to them that hate you: and pray for them that persecute and calumniate you:
GNV
But I say vnto you, Loue your enemies: blesse them that curse you: doe good to them that hate you, and pray for them which hurt you, and persecute you,

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Where the editions differ

Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →

  • In STEPBible’s comparison, Textus Receptus, Byzantine text include εὐλογεῖτε τοὺς καταρωμένους ὑμᾶς καλῶς ποιεῖτε (“do bless those cursing you well do”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles do not include this wording.
  • Textus Receptus read τοὺς (“to those”); Byzantine text read τοῖς (“to those”).
  • Textus Receptus read μισοῦντας (“hating”); Byzantine text read μισοῦσιν (“hating”).
  • In STEPBible’s comparison, Textus Receptus, Byzantine text include ὑμᾶς (“you”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles do not include this wording.
  • In STEPBible’s comparison, Textus Receptus, Byzantine text include ἐπηρεαζόντων ὑμᾶς καὶ (“mistreating you and”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles do not include this wording.
SBLGNT apparatus (2)

A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.

  • SBLGNT: ὑμῶν. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read ὑμῶν; Robinson–Pierpont add εὐλογεῖτε τοὺς καταρωμένους ὑμᾶς καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς.
  • SBLGNT: τῶν. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read τῶν; Robinson–Pierpont add ἐπηρεαζόντων ὑμᾶς καὶ.

Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.

Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.

Original-language editions

SBLGNT
ἐγὼ δὲ λέγω ὑμῖν, ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ προσεύχεσθε ὑπὲρ τῶν διωκόντων ὑμᾶς·
RP2018
ἐγὼ δὲ λέγω ὑμῖν, Ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, εὐλογεῖτε τοὺς καταρωμένους ὑμᾶς, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς, καὶ προσεύχεσθε ὑπὲρ τῶν ἐπηρεαζόντων ὑμᾶς, καὶ διωκόντων ὑμᾶς·
TR-Boyd
ἐγὼ δὲ λέγω ὑμῖν, Ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, εὐλογεῖτε τοὺς καταρωμένους ὑμᾶς, καλῶς ποιεῖτε τοὺς μισοῦντας ὑμᾶς, καὶ προσεύχεσθε ὑπὲρ τῶν ἐπηρεαζόντων ὑμᾶς, καὶ διωκόντων ὑμᾶς·
SCR1894
εγω δε λεγω υμιν αγαπατε τους εχθρους υμων ευλογειτε τους καταρωμενους υμας καλως ποιειτε τους μισουντας υμας και προσευχεσθε υπερ των επηρεαζοντων υμας και διωκοντων υμας

Who and where

◆ Sermon on the Mount

People, places and events the Theographic dataset links to this verse.

In the reference works topics that cite this verse

From public-domain Bible dictionaries and topical indexes (1884–1915).

Cross-references most cited first

  • Romans 12:14Bless those who persecute you. Bless and do not curse.
  • 1 Peter 3:9Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.
  • Luke 6:27–28But to those of you who will listen, I say: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.
  • Romans 12:20–21On the contrary, “If your enemy is hungry, feed him; if he is thirsty, give him a drink. For in so doing, you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.
  • Proverbs 25:21–22If your enemy is hungry, give him food to eat, and if he is thirsty, give him water to drink. For in so doing, you will heap burning coals on his head, and the LORD will reward you.
  • Luke 23:34Then Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up His garments by casting lots.
  • 1 Peter 2:23When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly.
  • Luke 6:34–35And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. But love your enemies, do good to them, and lend to them, expecting…
  • Acts 7:60Falling on his knees, he cried out in a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep.
  • 1 Corinthians 4:12–13We work hard with our own hands. When we are vilified, we bless; when we are persecuted, we endure it; when we are slandered, we answer gently. Up to this moment we have become the scum of the earth, the refuse of the…
  • 2 Kings 6:22“Do not kill them,” he replied. “Would you kill those you have captured with your own sword or bow? Set food and water before them, that they may eat and drink and then return to their master.”
  • 1 Corinthians 13:4–8Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no account of wrongs. Love takes no pleasure in evil, but…
  • Exodus 23:4–5If you encounter your enemy’s stray ox or donkey, you must return it to him. If you see the donkey of one who hates you fallen under its load, do not leave it there; you must help him with it.
  • Psalms 35:13–14Yet when they were ill, I put on sackcloth; I humbled myself with fasting, but my prayers returned unanswered. I paced about as for my friend or brother; I was bowed down with grief, like one mourning for his mother.
  • Psalms 7:4if I have rewarded my ally with evil, if I have plundered my foe without cause,
  • 2 Chronicles 28:9–15But a prophet of the LORD named Oded was there, and he went out to meet the army that returned to Samaria. “Look,” he said to them, “because of His wrath against Judah, the LORD, the God of your fathers, has delivered…

From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).

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