The Unpardonable Sin
Mark 3:29
In 9 translations
- BSB
- But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of eternal sin.”
- KJV
- But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:
- WEB
- but whoever may blaspheme against the Holy Spirit never has forgiveness, but is subject to eternal condemnation.”NU reads, guilty of an eternal sin.
- ASV
- but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin:
- LSV
- but whoever may slander in regard to the Holy Spirit has no forgiveness—throughout the age, but is in danger of continuous judgment;
- YLT
- but whoever may speak evil in regard to the Holy Spirit hath not forgiveness — to the age, but is in danger of age-during judgment;'
- DBY
- but whosoever shall speak injuriously against the Holy Spirit, to eternity has no forgiveness; but lies under the guilt of an everlasting sin;
- DRC
- But he that shall blaspheme against the Holy Ghost, shall never have forgiveness, but shall be guilty of an everlasting sin.
- GNV
- But hee that blasphemeth against the holy Ghost, shall neuer haue forgiuenesse, but is culpable of eternall damnation.
Word by word Greek · tap a word
Words in brackets are English the glossers added; the Greek has no word for them, and they can carry a choice of tense or meaning.
Where the editions differ
Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →
- NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles read ἁμαρτήματος (“sin”); Textus Receptus, Byzantine text read κρίσεως (“of judgment”).
Spelling, punctuation and minor wording (1)
- Spelling of ἀλλ᾽: NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles, Textus Receptus, Byzantine text: ἀλλὰ.
SBLGNT apparatus (1)
A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.
- SBLGNT: ἁμαρτήματος. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read ἁμαρτήματος; Robinson–Pierpont read κρίσεως.
Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.
Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.
Original-language editions
- SBLGNT
- ὃς δʼ ἂν βλασφημήσῃ εἰς τὸ πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλὰ ἔνοχός ἐστιν αἰωνίου ἁμαρτήματος.
- RP2018
- ὃς δ’ ἂν βλασφημήσῃ εἰς τὸ πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλ’ ἔνοχός ἐστιν αἰωνίου κρίσεως.
- TR-Boyd
- ὃς δ᾿ ἂν βλασφημήσῃ εἰς τὸ πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλ᾿ ἔνοχός ἐστιν αἰωνίου κρίσεως.
- SCR1894
- ος δ αν βλασφημηση εις το πνευμα το αγιον ουκ εχει αφεσιν εις τον αιωνα αλλ ενοχος εστιν αιωνιου κρισεως
Who and where
People, places and events the Theographic dataset links to this verse.
In the reference works topics that cite this verse
From public-domain Bible dictionaries and topical indexes (1884–1915).
Cross-references most cited first
- Luke 12:10And everyone who speaks a word against the Son of Man will be forgiven, but whoever blasphemes against the Holy Spirit will not be forgiven.
- Matthew 12:31–32Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against…
- 2 Thessalonians 1:9They will suffer the penalty of eternal destruction, separated from the presence of the Lord and the glory of His might,
- Matthew 25:46And they will go away into eternal punishment, but the righteous into eternal life.”
- Jude 1:13They are wild waves of the sea, foaming up their own shame; wandering stars, for whom blackest darkness has been reserved forever.
- Mark 12:40They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”
- Jude 1:7In like manner, Sodom and Gomorrah and the cities around them, who indulged in sexual immorality and pursued strange flesh, are on display as an example of those who sustain the punishment of eternal fire.
From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).