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Read›Luke›Chapter 8

The Demons and the Pigs

Luke 8:27

In 9 translations

BSB
When Jesus stepped ashore, He was met by a demon-possessed man from the town. For a long time this man had not worn clothing or lived in a house, but he stayed in the tombs.
KJV
And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
WEB
When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and didn’t live in a house, but in the tombs.
ASV
And when he was come forth upon the land, there met him a certain man out of the city, who had demons; and for a long time he had worn no clothes, and abode not in any house, but in the tombs.
LSV
and He having gone forth on the land, there met Him a certain man, out of the city, who had demons for a long time, and was not clothed with a garment, and was not abiding in a house, but in the tombs,
YLT
and he having gone forth upon the land, there met him a certain man, out of the city, who had demons for a long time, and with a garment was not clothed, and in a house was not abiding, but in the tombs,
DBY
And as he got out [of the ship] on the land, a certain man out of the city met him, who had demons a long time, and put on no clothes, and did not abide in a house, but in the tombs.
DRC
And when he was come forth to the land, there met him a certain man who had a devil now a very long time, and he wore no clothes, neither did he abide in a house, but in the sepulchres.
GNV
And as he went out to land, there met him a certaine man out of the citie, which had deuils long time, and he ware no garment, neither abode in house, but in the graues.

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Where the editions differ

Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →

  • NA28, NA27, SBLGNT (2010), Westcott–Hort read ἔχων (“is having”); Tyndale House, Tregelles, Textus Receptus, Byzantine text read εἶχεν (“had”).
  • NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles read χρόνῳ (“time”); Textus Receptus, Byzantine text read χρόνων (“times”).
  • NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles read ἱκανῷ (“a long”); Textus Receptus, Byzantine text read ἱκανῶν (“long”).
  • NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles read ἐνεδύσατο (“was wearing”); Textus Receptus, Byzantine text read ἐνεδιδύσκετο (“he was dressed in”).
Spelling, punctuation and minor wording (5)
  • In STEPBible’s comparison, Tregelles, Textus Receptus, Byzantine text include αὐτῷ (“with him”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort do not include this wording.
  • In STEPBible’s comparison, Tyndale House, Tregelles, Textus Receptus, Byzantine text include ὃς (“who”); NA28, NA27, SBLGNT (2010), Westcott–Hort do not include this wording.
  • Word order: Textus Receptus, Byzantine text place καὶ elsewhere in this verse.
  • In STEPBible’s comparison, Textus Receptus, Byzantine text include ἐκ (“from”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles do not include this wording.
  • Word order: Textus Receptus, Byzantine text place ἱμάτιον elsewhere in this verse.
SBLGNT apparatus (3)

A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.

  • SBLGNT: ὑπήντησεν. Westcott and Hort (1881), Nestle–Aland 28th edition read ὑπήντησεν; Tregelles, Robinson–Pierpont add αὐτῷ.
  • SBLGNT: ἔχων. Westcott and Hort (1881), Nestle–Aland 28th edition read ἔχων; Tregelles, Robinson–Pierpont read ὃς εἶχεν.
  • SBLGNT: καὶ χρόνῳ ἱκανῷ οὐκ ἐνεδύσατο ἱμάτιον. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read καὶ χρόνῳ ἱκανῷ οὐκ ἐνεδύσατο ἱμάτιον; Robinson–Pierpont read ἐκ χρόνων ἱκανῶν καὶ ἱμάτιον οὐκ ἐνεδιδύσκετο.

Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.

Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.

Original-language editions

SBLGNT
ἐξελθόντι δὲ αὐτῷ ἐπὶ τὴν γῆν ὑπήντησεν ἀνήρ τις ἐκ τῆς πόλεως ἔχων δαιμόνια· καὶ χρόνῳ ἱκανῷ οὐκ ἐνεδύσατο ἱμάτιον, καὶ ἐν οἰκίᾳ οὐκ ἔμενεν ἀλλʼ ἐν τοῖς μνήμασιν.
RP2018
Ἐξελθόντι δὲ αὐτῷ ἐπὶ τὴν γῆν, ὑπήντησεν αὐτῷ ἀνήρ τις ἐκ τῆς πόλεως, ὃς εἶχεν δαιμόνια ἐκ χρόνων ἱκανῶν, καὶ ἱμάτιον οὐκ ἐνεδιδύσκετο, καὶ ἐν οἰκίᾳ οὐκ ἔμενεν, ἀλλ’ ἐν τοῖς μνήμασιν.
TR-Boyd
Ἐξελθόντι δὲ αὐτῷ ἐπὶ τὴν γῆν, ὑπήντησεν αὐτῷ ἀνήρ τις ἐκ τῆς πόλεως, ὃς εἶχε δαιμόνια ἐκ χρόνων ἱκανῶν, καὶ ἱμάτιον οὐκ ἐνεδιδύσκετο, καὶ ἐν οἰκίᾳ οὐκ ἔμενεν, ἀλλ᾿ ἐν τοῖς μνήμασιν.
SCR1894
εξελθοντι δε αυτω επι την γην υπηντησεν αυτω ανηρ τις εκ της πολεως ος ειχεν δαιμονια εκ χρονων ικανων και ιματιον ουκ ενεδιδυσκετο και εν οικια ουκ εμενεν αλλ εν τοις μνημασιν

Who and where

◆ Gadarene Demoniacs

People, places and events the Theographic dataset links to this verse.

In the reference works topics that cite this verse

From public-domain Bible dictionaries and topical indexes (1884–1915).

Cross-references most cited first

  • Mark 5:2–5As soon as Jesus got out of the boat, He was met by a man with an unclean spirit, who was coming from the tombs. This man had been living in the tombs and could no longer be restrained, even with chains. Though he was…
  • 1 Samuel 19:24Then Saul stripped off his robes and also prophesied before Samuel. And he collapsed and lay naked all that day and night. That is why it is said, “Is Saul also among the prophets?”
  • Numbers 19:16Anyone in the open field who touches someone who has been killed by the sword or has died of natural causes, or anyone who touches a human bone or a grave, will be unclean for seven days.
  • Isaiah 65:4sitting among the graves, spending nights in secret places, eating the meat of pigs and polluted broth from their bowls.

From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).

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