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Read›Luke›Chapter 7

Jesus Raises a Widow’s Son

Luke 7:11

In 9 translations

BSB
Soon afterward, Jesus went to a town called Nain. His disciples went with Him, accompanied by a large crowd.
KJV
¶ And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.
WEB
Soon afterwards, he went to a city called Nain. Many of his disciples, along with a great multitude, went with him.
ASV
And it came to pass soon afterwards, that he went to a city called Nain; and his disciples went with him, and a great multitude.
LSV
And it came to pass, on the next day, He was going on to a city called Nain, and there were going with Him many of His disciples, and a great multitude,
YLT
And it came to pass, on the morrow, he was going on to a city called Nain, and there were going with him many of his disciples, and a great multitude,
DBY
And it came to pass afterwards he went into a city called Nain, and many of his disciples and a great crowd went with him.
DRC
And it came to pass afterwards, that he went into a city that is called Naim; and there went with him his disciples, and a great multitude.
GNV
And it came to passe the day after, that he went into a citie called Nain, and many of his disciples went with him, and a great multitude.

Word by word Greek · tap a word

Words in brackets are English the glossers added; the Greek has no word for them, and they can carry a choice of tense or meaning.

Where the editions differ

Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →

  • NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles, Byzantine text read τῷ (“the”); Textus Receptus read τῇ (“the”).
  • NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort read ἐπορεύθη (“He went”); Tregelles, Textus Receptus, Byzantine text read ἐπορεύετο (“was going away”).
  • In STEPBible’s comparison, Textus Receptus, Byzantine text include ἱκανοί (“many”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles do not include this wording.
SBLGNT apparatus (2)

A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.

  • SBLGNT: ἐπορεύθη. Westcott and Hort (1881), Nestle–Aland 28th edition read ἐπορεύθη; Tregelles, Robinson–Pierpont read ἐπορεύετο.
  • SBLGNT: αὐτοῦ. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read αὐτοῦ; Robinson–Pierpont add ἱκανοί.

Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.

Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.

Original-language editions

SBLGNT
Καὶ ἐγένετο ἐν τῷ ἑξῆς ἐπορεύθη εἰς πόλιν καλουμένην Ναΐν, καὶ συνεπορεύοντο αὐτῷ οἱ μαθηταὶ αὐτοῦ καὶ ὄχλος πολύς.
RP2018
Καὶ ἐγένετο ἐν τῷ ἑξῆς, ἐπορεύετο εἰς πόλιν καλουμένην Ναΐν· καὶ συνεπορεύοντο αὐτῷ οἱ μαθηταὶ αὐτοῦ ἱκανοί, καὶ ὄχλος πολύς.
TR-Boyd
Καὶ ἐγένετο ἐν τῇ ἑξῆς, ἐπορεύετο εἰς πόλιν καλουμένην Ναΐν· καὶ συνεπορεύοντο αὐτῷ οἱ μαθηταὶ αὐτοῦ ἱκανοί, καὶ ὄχλος πολύς.
SCR1894
και εγενετο εν τη εξης επορευετο εις πολιν καλουμενην ναιν και συνεπορευοντο αυτω οι μαθηται αυτου ικανοι και οχλος πολυς

Who and where

📍 Nain◆ Widow's Son Resurrected

People, places and events the Theographic dataset links to this verse.

In the reference works topics that cite this verse

From public-domain Bible dictionaries and topical indexes (1884–1915).

Cross-references most cited first

  • Acts 10:38how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.

From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).

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