The Boy Jesus at the Temple
Luke 2:44
In 9 translations
- BSB
- Assuming He was in their company, they traveled on for a day before they began to look for Him among their relatives and friends.
- KJV
- But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance.
- WEB
- but supposing him to be in the company, they went a day’s journey; and they looked for him among their relatives and acquaintances.
- ASV
- but supposing him to be in the company, they went a day’s journey; and they sought for him among their kinsfolk and acquaintance:
- LSV
- and having supposed Him to be in the company, they went a day’s journey, and were seeking Him among the relatives and among the acquaintances,
- YLT
- and, having supposed him to be in the company, they went a day's journey, and were seeking him among the kindred and among the acquaintances,
- DBY
- but, supposing him to be in the company that journeyed together, they went a day's journey, and sought him among their relations and acquaintances:
- DRC
- And thinking that he was in the company, they came a day’s journey, and sought him among their kinsfolks and acquaintance.
- GNV
- But they supposing, that he had bene in the company, went a dayes iourney, and sought him among their kinsfolke, and acquaintance.
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Where the editions differ
Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →
Spelling, punctuation and minor wording (3)
- Word order: Textus Receptus, Byzantine text place εἶναι elsewhere in this verse.
- Spelling of συγγενεῦσιν: Textus Receptus: συγγενέσιν.
- In STEPBible’s comparison, Textus Receptus, Byzantine text include ἐν (“in”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles do not include this wording.
SBLGNT apparatus (2)
A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.
- SBLGNT: εἶναι ἐν τῇ συνοδίᾳ. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read εἶναι ἐν τῇ συνοδίᾳ; Robinson–Pierpont read ἐν τῇ συνοδίᾳ εἶναι.
- SBLGNT: καὶ. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read καὶ; Robinson–Pierpont add ἐν.
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Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.
Original-language editions
- SBLGNT
- νομίσαντες δὲ αὐτὸν εἶναι ἐν τῇ συνοδίᾳ ἦλθον ἡμέρας ὁδὸν καὶ ἀνεζήτουν αὐτὸν ἐν τοῖς συγγενεῦσιν καὶ τοῖς γνωστοῖς,
- RP2018
- νομίσαντες δὲ αὐτὸν ἐν τῇ συνοδίᾳ εἶναι, ἦλθον ἡμέρας ὁδόν, καὶ ἀνεζήτουν αὐτὸν ἐν τοῖς συγγενέσιν καὶ ἐν τοῖς γνωστοῖς·
- TR-Boyd
- νομίσαντες δὲ αὐτὸν ἐν τῇ συνοδίᾳ εἶναι, ἦλθον ἡμέρας ὁδόν, καὶ ἀνεζήτουν αὐτὸν ἐν τοῖς συγγενέσι καὶ ἐν τοῖς γνωστοῖς·
- SCR1894
- νομισαντες δε αυτον εν τη συνοδια ειναι ηλθον ημερας οδον και ανεζητουν αυτον εν τοις συγγενεσιν και εν τοις γνωστοις
Who and where
◆ Jesus as a child in the Temple
People, places and events the Theographic dataset links to this verse.
In the reference works topics that cite this verse
Day's JourneyAcquaint; AcquaintanceLanguage of the New TestamentCompanyFeasts, the AnniversaryMaryLuke, the Gospel ofPassoverJosephWeights and Measures
From public-domain Bible dictionaries and topical indexes (1884–1915).
Cross-references most cited first
- Psalms 122:1–4I was glad when they said to me, “Let us go to the house of the LORD.” Our feet are standing in your gates, O Jerusalem. Jerusalem is built up as a city united together, where the tribes go up, the tribes of the LORD,…
- Isaiah 2:3And many peoples will come and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us His ways so that we may walk in His paths.” For the law will go forth from Zion,…
- Psalms 42:4These things come to mind as I pour out my soul: how I walked with the multitude, leading the procession to the house of God with shouts of joy and praise.
From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).