Topic
Lydia
4 passages cited, from 2 classic reference works.
These works date from 1884–1915 and are in the public domain. They reflect the Protestant scholarship of their time: their history, archaeology and dates can be out of date, and where they interpret, other traditions read the text differently. The verses are shown in the King James Version, the wording these works were written against.
The verses
The passages the works cite, those cited by more of them first.
- Acts 16:14ISBE
¶ And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.
- Acts 16:15ISBE
And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
- Acts 16:40ISBE
And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.
- Philippians 4:2ISBE
I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.
In the reference works
Smith's Bible Dictionary (1884) (entry 2) · 0 references
International Standard Bible Encyclopedia (1915) · 4 references
lid'-i-a (Ludia): The feminine of Lydian, a native of Lydia, a large country on the West of Asia Minor, and the name of Paul's first convert in Europe. This name was a popular one for women (compare Horace Odes i.8; iii.9; vi.20), but Ramsay thinks she "was familiarly known in the town by the ethnic that showed her origin" (H D B, under the word "Lydia"; compare Paul the Traveler, 214). It has always been and is still a common custom in the Orient to refer to one living in a foreign land by employing the adjective which designates the nationality. Renan thinks it means "the Lydian"; Thyatira is a city of Lydia. Lydia was (1) living in Philippi, (2) of the city of Thyatira, (3) a seller of the purple-dyed garments from her native town, (4) and "one that worshipped God." Her occupation shows her to have been a woman of some capital. The phrase which describes her religion (sebomene ton Theon) is the usual designation for a proselyte. She was in the habit of frequenting a place of prayer by a riverside, a situation convenient for the necessary ablutions required by the Jewish worship, and there Paul and his companions met her. After she had been listening to Paul (Greek imperfect), the Lord opened her heart to give heed to his teaching ("To open is the part of God, to pay attention that of the woman," Chrysostom). Her baptism and that of her household followed. To prove her sincerity she besought the missionaries to accept the hospitality of her home. Her house probably became the center for the church in Philippi (Ac 16:14,15,40). Lydia is not mentioned in Paul's letter to the Philippians, but, if Ramsay be correct, she may have been Euodias or Syntyche (Php 4:2).
S. F. Hunter
Texts: Smith's Bible Dictionary (1884); International Standard Bible Encyclopedia (1915), from the CrossWire SWORD modules (public domain). Verse references were parsed from the works' own markup and checked against the KJV verse list.