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Kedar

13 passages cited, from 4 classic reference works.

These works date from 1884–1915 and are in the public domain. They reflect the Protestant scholarship of their time: their history, archaeology and dates can be out of date, and where they interpret, other traditions read the text differently. The verses are shown in the King James Version, the wording these works were written against.

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The passages the works cite, those cited by more of them first.

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In the reference works

Easton's Bible Dictionary (1897) · 10 references

Dark-skinned, the second son of Ishmael (Gen. 25:13).

It is the name for the nomadic tribes of Arabs, the Bedouins generally (Isa. 21:16; 42:11; 60:7; Jer. 2:10; Ezek. 27:21), who dwelt in the north-west of Arabia. They lived in black hair-tents (Cant. 1:5). To “dwell in the tents of Kedar” was to be cut off from the worship of the true God (Ps. 120:5). The Kedarites suffered at the hands of Nebuchadnezzar (Jer. 49:28, 29).

Smith's Bible Dictionary (1884) · 7 references
(dark-skinned), the second in order of the sons of Ishmael, (Genesis 25:13; 1 Chronicles 1:29) and the name of a great tribe of Arabs settled on the northwest of the peninsula and on the confines of Palestine. The "glory of Kedar" is recorded by the prophet Isaiah, (Isaiah 21:13-17) in the burden upon Arabia; and its importance may also be inferred from the "princes of Kedar" mentioned by Ezekiel, (Ezekiel 27:21) as well as the pastoral character of the tribe. They appear also to have been, like the wandering tribes of the present day, "archers" and "mighty men." (Isaiah 21:17) comp. Psal 120:5 That they also settled in villages or towns we find from Isaiah. (Isaiah 42:11) The tribe seems to have been one of the most conspicuous of all the Ishmaelite tribes, and hence the rabbins call the Arabians universally by this name.
International Standard Bible Encyclopedia (1915) · 12 references

ke'-dar (qedhar; Kedar): Second in order of the sons of Ishmael (Ge 25:13 parallel 1Ch 1:29). The name occurs as typical of a distant eastern country in opposition to the lands of the Mediterranean (Jer 2:10). The author of Second Isa introduces this tribe in company with Nebaioth, and both are represented as owners of flocks (Isa 60:7). Evidence of their nomadic habits appears in Jer 49:28,29, where they are classed among the Bene-Qedhem, and mention is made of their flocks, camels, tents, curtains and furniture. They are spoken of (Isa 42:11) as dwelling in chatserim ("villages"), from which it would appear that they were a somewhat settled tribe, corresponding to the Arabic chadariya or "town-dwellers," as distinct from wabariya or "nomads." Ezekiel (27:21) gives another hint of their pastoral nature where, in his detailed picture of the wealth of Tyre, Kedar and Arabia provide the Tyrians with lambs, rams and goats. The fame of the tribe is further reflected in Isa 21:16,17 (the only allusion to their might in war), and in the figurative references to their tents (Ps 120:5; So 1:5). In this last passage where the tents are made symbolic of dark beauty, the word qadhar ("to be black") may have been in the writer's mind.

The settlements of Kedar were probably in the Northwest of Arabia, not far from the borders of Palestine. Assyrian inscriptions have thrown light upon the history of the tribe. There Kedar is mentioned along with the Arabs and Nebaioth, which decides its identity with Kedar of the Old Testament, and there is found also an account of the conflicts between the tribe and King Assurbanipal (see Margoliouth in HDB).

Of the Ishmaelite tribes, Kedar must have been one of the most important, and thus in later times the name came to be applied to all the wild tribes of the desert. It is through Kedar (Arabic, keidar) that Muslim genealogists trace the descent of Mohammed from Ishmael.

A. S. Fulton

In the topical indexes

Nave's Topical Bible (1896) · 11 references, grouped by sub-topic

Texts: Easton's Bible Dictionary (1897); Smith's Bible Dictionary (1884); International Standard Bible Encyclopedia (1915); Nave's Topical Bible (1896), from the CrossWire SWORD modules (public domain). Verse references were parsed from the works' own markup and checked against the KJV verse list.

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