Topic
Jehovah-jireh
4 passages cited, from 3 classic reference works.
These works date from 1896–1915 and are in the public domain. They reflect the Protestant scholarship of their time: their history, archaeology and dates can be out of date, and where they interpret, other traditions read the text differently. The verses are shown in the King James Version, the wording these works were written against.
The verses
The passages the works cite, those cited by more of them first.
- Genesis 22:14Easton · ISBE · Nave Mount Moriah, in Jerusalem, where Abraham offered Isaac
And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the LORD it shall be seen.
- Genesis 22:8ISBE
And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.
- Psalms 24:3ISBE
Who shall ascend into the hill of the LORD? or who shall stand in his holy place?
- Isaiah 2:3ISBE
And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD…
In the reference works
Easton's Bible Dictionary (1897) · 1 references
Jehovah will see; i.e., will provide, the name given by Abraham to the scene of his offering up the ram which was caught in the thicket on Mount Moriah. The expression used in Gen. 22:14, “in the mount of the Lord it shall be seen,” has been regarded as equivalent to the saying, “Man’s extremity is God’s opportunity.”
International Standard Bible Encyclopedia (1915) · 5 references
je-ho'-va-ji'-re (yahweh yir'-eh, "Yahweh sees"): The name given by Abraham to the place where he had sacrificed a ram provided by God, instead of his son Isaac (Ge 22:14). The meaning plainly is that the Lord sees and provides for the necessities of His servants. There is an allusion to Ge 22:8 where Abraham says, "God will provide himself (the Revised Version, margin "will see for himself") the lamb for a burnt offering." The verse (22:14 the King James Version) goes on to connect the incident with the popular proverb, "In the mount of the Lord it shall be seen" (the Revised Version (British and American) "provided"), the Revised Version margin suggests "he shall be seen." "The mount of Yahweh" in other places denotes the temple hill at Jerusalem (Ps 24:3; Isa 2:3, etc.). With changes of the punctuation very different readings have been suggested. According to Swete's text: "And Abraham called the name of that place (the) `Lord saw' (aorist) in order that they may say today: `In the mountain (the) Lord was seen'" (aorist). Septuagint reads, "In the mountain Yahweh seeth," or "will see." If there is merely a verbal connection between the clauses we should most naturally read, "In the mount of Yahweh one is seen (appears)," i.e. men, people, appear--the reference being to the custom of visiting the temple at pilgrimages (Driver, HDB, under the word). But if the connection of the proverb with the name "Yahweh-jireh" depends on the double sense of the word "see," then the best explanation may be, Yahweh sees the needs of those who come to worship before Him on Zion, and there "is seen," i.e. reveals Himself to them by answering their prayers and supplying their wants. His "seeing," in other words, takes practical effect in a "being seen" (ibid.).
W. Ewing
In the topical indexes
Nave's Topical Bible (1896) · 1 references, grouped by sub-topic
- → Mount Moriah, in Jerusalem, where Abraham offered Isaac Ge 22:14
Texts: Easton's Bible Dictionary (1897); International Standard Bible Encyclopedia (1915); Nave's Topical Bible (1896), from the CrossWire SWORD modules (public domain). Verse references were parsed from the works' own markup and checked against the KJV verse list.