Topic
Jadon
4 passages cited, from 3 classic reference works.
These works date from 1884–1915 and are in the public domain. They reflect the Protestant scholarship of their time: their history, archaeology and dates can be out of date, and where they interpret, other traditions read the text differently. The verses are shown in the King James Version, the wording these works were written against.
The verses
The passages the works cite, those cited by more of them first.
- Nehemiah 3:7Easton · Smith · ISBE
And next unto them repaired Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon, and of Mizpah, unto the throne of the governor on this side the river.
- 1 Kings 13:1–34ISBE
And, behold, there came a man of God out of Judah by the word of the LORD unto Beth-el: and Jeroboam stood by the altar to burn incense. And he cried against the altar in the word of the LORD, and said, O altar, altar, thus saith the LORD; Behold, a child…
- 1 Chronicles 27:30ISBE
Over the camels also was Obil the Ishmaelite: and over the asses was Jehdeiah the Meronothite:
- 2 Chronicles 9:29ISBE
¶ Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?
In the reference works
Easton's Bible Dictionary (1897) · 1 references
Judge, a Meronothite who assisted in rebuilding the walls of Jerusalem (Neh. 3:7).
Smith's Bible Dictionary (1884) · 1 references
International Standard Bible Encyclopedia (1915) · 4 references
ja'-don (yadhon, perhaps "he will judge" or "plead"): One who helped to rebuild the wall of Jerusalem in company with the men of Gibeon and of Mizpah (Ne 3:7). He is called the "Meronothite," and another Meronothite is referred to in 1Ch 27:30, but there is no mention of a place Meronoth. Jadon is the name given by Josephus (Ant., VIII, viii, 5; ix, 1) to "the man of God" from Judah who confronted Jeroboam as he burned incense at the altar in Bethel, and who was afterward deceived by the lie of the old prophet (1Ki 13). Josephus may probably have meant Iddo the seer, whose visions concerning Jeroboam (2Ch 9:29) led to his being identified in Jewish tradition with "the man of God", from Judah.
James Crichton
Texts: Easton's Bible Dictionary (1897); Smith's Bible Dictionary (1884); International Standard Bible Encyclopedia (1915), from the CrossWire SWORD modules (public domain). Verse references were parsed from the works' own markup and checked against the KJV verse list.