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Hozai

3 passages cited, from 1 classic reference work.

These works date from 1915 and are in the public domain. They reflect the Protestant scholarship of their time: their history, archaeology and dates can be out of date, and where they interpret, other traditions read the text differently. The verses are shown in the King James Version, the wording these works were written against.

The verses

The passages the works cite, those cited by more of them first.

In the reference works

International Standard Bible Encyclopedia (1915) · 5 references

ho'-za-i (chozay, or as it stands at the close of the verse in question, 2Ch 33:19, chozay; Septuagint ton horonton; Vulgate (Jerome's Latin Bible, 390-405 A.D.) "Hozai"; the King James Version the seers; the King James Version margin "Hosai"; the American Standard Revised Version "Hozia," the American Revised Version margin "the seers." Septuagint not improbably reads ha-chozim, as in 2Ch 33:18; an easy error, since there we find we-dhibhere ha-chozim, "the words of the seers," and here dibhere chozay, "the words of Hozai." Kittel, following Budde, conjectures as the original reading chozayw, "his (Manasseh's) seers"): A historiographer of Manasseh, king of Judah. Thought by many of the Jews, incorrectly, to be the prophet Isaiah, who, as we learn from 2Ch 26:22, was historiographer of a preceding king, Uzziah. This "History of Hozai" has not come down to us. The prayer of Manasseh, mentioned in 33:12 f,18 f and included in this history, suggested the apocryphal book, "The Prayer of Manasses," written, probably, in the 1st century BC.

See APOCRYPHA.

J. Gray McAllister

Texts: International Standard Bible Encyclopedia (1915), from the CrossWire SWORD modules (public domain). Verse references were parsed from the works' own markup and checked against the KJV verse list.

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