Topic
Common
4 passages cited, from 1 classic reference work.
These works date from 1915 and are in the public domain. They reflect the Protestant scholarship of their time: their history, archaeology and dates can be out of date, and where they interpret, other traditions read the text differently. The verses are shown in the King James Version, the wording these works were written against.
The verses
The passages the works cite, those cited by more of them first.
- Acts 10:14ISBE
But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
- Ephesians 4:4–6ISBE
There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all.
- Titus 1:4ISBE
To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.
- Jude 1:3ISBE
Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
In the reference works
International Standard Bible Encyclopedia (1915) · 4 references
kom'-un: koinos, in the classics, and primarily in the New Testament, means what is public, general, universal, as contrasted with idios, what is peculiar, individual, not shared with others. Thus, "common faith" (Tit 1:4), "common salvation" (Jude 1:3), refer to that in which the experience of all Christians unites and is identical: "common," because there is but one faith and one salvation (Eph 4:4-6). From this comes the derived meaning of what is ordinary and, therefore, to be disesteemed, as contrasted with what pertains to a class, and to be prized, because rare. This naturally coincides with Old Testament exclusivism, particularity and separation. Its religion was that of a separated people, with a separated class as its ministers, and with minute directions as to distinctions of meat, drink, times, places, rites, vessels, etc. Whatever was common or ordinary, it avoided. The New Testament, on the other hand, with its universalism of scope, and its spirituality of sphere, rose above all such externals. The salvation which it brought was directed to the redemption of Nature, as well as of man, sanctifying the creature, and pervading all parts of man's being and all relations of life. The antithesis is forcibly illustrated in Ac 10:14 f, where Peter says: "I have never eaten anything that is common and unclean," and the reply is: "What God hath cleansed, make not thou common."
H. E. Jacobs
Texts: International Standard Bible Encyclopedia (1915), from the CrossWire SWORD modules (public domain). Verse references were parsed from the works' own markup and checked against the KJV verse list.