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Topic

Anna

6 passages cited, from 4 classic reference works.

These works date from 1884–1915 and are in the public domain. They reflect the Protestant scholarship of their time: their history, archaeology and dates can be out of date, and where they interpret, other traditions read the text differently. The verses are shown in the King James Version, the wording these works were written against.

The verses

The passages the works cite, those cited by more of them first.

In the reference works

Easton's Bible Dictionary (1897) · 3 references

Grace, an aged widow, the daughter of Phanuel. She was a “prophetess,” like Miriam, Deborah, and Huldah (2 Chr. 34:22). After seven years of married life her husband died, and during her long widowhood she daily attended the temple services. When she was eighty-four years old, she entered the temple at the moment when the aged Simeon uttered his memorable words of praise and thanks to God that he had fulfilled his ancient promise in sending his Son into the world (Luke 2:36, 37).

Smith's Bible Dictionary (1884) · 1 references
(grace), a "prophetess" in Jerusalem at the time of our Lord’s Presentation in the temple. (Luke 2:36) She was of the tribe of Asher.
International Standard Bible Encyclopedia (1915) · 3 references

an'-a (Anna (Westcott-Hort, Hanna; see Intro, 408); Hebrew equivalent channah, signifying "grace" 1Sa 1:2):

(1) The wife of Tobit (Tobit 1:9).

(2) A "prophetess," daughter of Phanuel, of the tribe of Asher, and thus a Galilean, living in Jerusalem at the time of Jesus' birth (Lu 2:36-38). "Of a great age," she must have been considerably over 100 years, having been a widow 84 years after a short married life of seven (see the Revised Version (British and American)). Exceptionally devout and gifted in spirit, she worshipped so constantly "with fastings and supplications night and day," that she is said to have "departed not from the temple." Some have mistakenly supposed that this signified permanent residence in the temple. The fact that her lineage is recorded indicates the distraction of her family. Tradition says that the tribe of Asher was noted for the beauty and talent of its women, who for these gifts, were qualified for royal and high-priestly marriage. While the tribe of Asher was not among the tribes that returned from the Babylonian exile to Palestine, many of its chief families must have done so as in the case of the prophetess. The period of war and national oppression, through which Anna's early life was passed, created in her, as in the aged Simeon, an intense longing for the "redemption" promised through the Messiah. See SIMEON. This hope of national deliverance sustained her through more than four decades of patient waiting. In the birth of Jesus her faith was abundantly rewarded, and she became a grateful and ceaseless witness "to all them that were looking for the redemption of Jerusalem," that the day of their spiritual deliverance had come.

LITERATURE.

See Edersheim, Life and Times of Jesus, I, 200-201, Gelkie, Life and Words of Christ, I, 133-34.

Dwight M. Pratt

In the topical indexes

Nave's Topical Bible (1896) · 2 references, grouped by sub-topic

Texts: Easton's Bible Dictionary (1897); Smith's Bible Dictionary (1884); International Standard Bible Encyclopedia (1915); Nave's Topical Bible (1896), from the CrossWire SWORD modules (public domain). Verse references were parsed from the works' own markup and checked against the KJV verse list.

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