Pharaoh

All 9 verses, in Bible order. Text from the Berean Standard Bible; verse numbers follow the KJV.

1 Kings

• 1 Kings 3:1

  Later, Solomon formed an alliance with Pharaoh king of Egypt by marrying his daughter. Solomon brought her to the City of David until he had finished building his palace and the house of the LORD, as well as the wall around Jerusalem.

• 1 Kings 9:16

  Pharaoh king of Egypt had attacked and captured Gezer. He had set it on fire, killed the Canaanites who lived in the city, and given it as a dowry to his daughter, Solomon’s wife.

• 1 Kings 11:1

  King Solomon, however, loved many foreign women along with the daughter of Pharaoh—women of Moab, Ammon, Edom, and Sidon, as well as Hittite women.

• 1 Kings 11:18

  Hadad and his men set out from Midian and went to Paran. They took men from Paran with them and went to Egypt, to Pharaoh king of Egypt, who gave Hadad a house and land and provided him with food.

• 1 Kings 11:19

  There Hadad found such great favor in the sight of Pharaoh that he gave to him in marriage the sister of Queen Tahpenes, his own wife.

• 1 Kings 11:20

  And the sister of Tahpenes bore Hadad a son named Genubath. Tahpenes herself weaned him in Pharaoh’s palace, and Genubath lived there among the sons of Pharaoh.

• 1 Kings 11:21

  When Hadad heard in Egypt that David had rested with his fathers and that Joab, the commander of the army, was dead, he said to Pharaoh, “Let me go, that I may return to my own country.”

• 1 Kings 11:22

  But Pharaoh asked him, “What have you lacked here with me that you suddenly want to go back to your own country?” “Nothing,” Hadad replied, “but please let me go.”

2 Chronicles

• 2 Chronicles 8:11

  Solomon brought the daughter of Pharaoh up from the City of David to the palace he had built for her. For he said, “My wife must not live in the house of David king of Israel, because the places the ark of the LORD has entered are holy.”

From Easton’s Bible Dictionary (1897), as attached to this record by Theographic. The entry is for the name and can describe more than one person who bore it. Easton wrote in 1897, and some of his views are now debated.