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Psalms of Solomon

Eighteen Jewish psalms about invasion, justice and hope for a son of David, with language readers may recognise from Luke.10 sources10 sources1. Rath 20212. Bible3. Toy 19064. Rath 20215. Gray) 19136. Gray) 19137. Ryle 18918. Luke 2:119. Lamentations 4:2010. Gray 1913

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At a glance

Length
Eighteen psalms.1 2
Written
70-40 BC in Ryle and James's dating; Gray dates Psalm 2 after 48 BC if its invader is Pompey.4 sources4 sources11. Ryle 189112. Toy 19062. Bible13. Gray 1913
Language
Preserved in Greek and Syriac; Gray argues for Hebrew origins, while Rath reports proposals of Greek composition.1 2 14
Author
Later writers attributed them to Solomon; their precise Judean group is uncertain (Rath; Chai).4 sources4 sources1. Rath 20212. Bible15. Chai 201116. Chai 2011

Summary

A prayer for a son of David to overthrow unjust rulers gives these psalms their hope. Elsewhere, foreign invaders trample Jerusalem’s altar. The eighteen psalms address invasion, judgment, prayer and the Messiah; Gray compares the coming king’s title with Luke 2:11. Julia Rath says the collection was attributed to Solomon later. Ryle and James, Gray and Toy identified Pharisaic authors. Unha Chai concludes that the available information cannot identify the authors precisely.18 sources18 sources3. Toy 19064. Rath 202117. Gray) 191318. Gray) 191319. Gray 19135. Gray) 19136. Gray) 19137. Ryle 18918. Luke 2:119. Lamentations 4:2010. Gray 19131. Rath 20212. Bible20. Ryle 189113. Gray 191321. Toy 190615. Chai 201116. Chai 2011

Contents

  1. Jerusalem under attack

    Psalms 1-2

    Foreign invasion brings ruined walls and a desecrated altar. Psalm 2 ends with the invader dead in Egypt; scholar G. Buchanan Gray identifies him as Pompey.8 sources8 sources3. Toy 19064. Rath 202117. Gray) 191318. Gray) 191319. Gray 191322. Gray) 191323. Gray 191312. Toy 1906

  2. Judgment, hypocrisy and prayer

    Psalms 3-16

    These psalms address God’s just judgment, condemn flatterers and ask for help. Psalm 8 describes foreign invasion.3 4

  3. Hope for the coming king

    Psalms 17-18

    The final psalms turn to the Messiah. Psalm 17 asks for a son of David who will break unjust rulers and cleanse Jerusalem of its oppressors.5 sources5 sources3. Toy 19064. Rath 20215. Gray) 19136. Gray) 19137. Ryle 1891

Stories

  • Foreigners at the altar

    Psalm 2 (Gray 1913)

    A battering ram brings down fortified walls, and foreign nations trample God's altar. Gray relates the siege details to Pompey's attack.17 18 19

  • The invader's end

    Psalm 2:30-31 (Gray 1913)

    The speaker sees the arrogant invader slain in Egypt. The psalm does not name him; Gray's identification with Pompey supplies his argument for a date after 48 BC.4 sources4 sources22. Gray) 191323. Gray 191312. Toy 190613. Gray 1913

  • A son of David

    Psalm 17:23-25 (Gray 1913)

    The prayer asks God for a king descended from David. Ryle and James read this hope against the rule of the non-Davidic Hasmonean kings.5 6 7

Connections to the Bible

Where each church stands

Psalms of Solomon Full table →

Protestant
Not included34
Catholic
Not included35
Greek Orthodox
Not included36
Russian (Slavonic) Orthodox
Not included37
Ethiopian Orthodox Tewahedo
Not includedConfidence: medium38

Preservation and authority

The collection reached biblical manuscripts and book lists without acquiring a uniform standing. Gray points to the contents list of Codex Alexandrinus, although the presumed text leaves are lost. Greek lists attributed to Athanasius and Nicephorus class it among disputed works; their dates are debated. Rath notes its inclusion in most modern Septuagint editions. Neither a manuscript's contents list nor a modern edition, by itself, settles a church's canon.4 sources4 sources39. Gray 191340. Bible41. Ryle 18911. Rath 2021

Why it was read

Academic (critical)

Ryle and James infer from the surviving references that circulation was limited, but that readers seem to have treated the collection with respect.41 42

Limits on its reception

Early church: Greek

The Synopsis attributed to Athanasius and the list attributed to Nicephorus class the Psalms of Solomon as disputed. These lists should not be confused with a decision to canonise them.39 40

Early church: Greek

The Sixty Books list attached to a work of Anastasius of Sinai places the collection among apocryphal books. Anastasius's lifetime does not securely date that appended list.39 41 43

Further reading

Sources

43 sources from 17 works

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