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Odes

A collection for worship that brings biblical songs together after the Psalms.1 2

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At a glance

Genre
Canticles: songs collected for worship.1 2
Compiler
Unknown, according to Annette Potgieter (2022).3 4
Earliest witness
Fifth-century Codex Alexandrinus, according to Potgieter.3 5
Length
14 canticles in Codex Alexandrinus; other collections vary.3 5

Summary

Songs familiar from Exodus and Luke become a collection for worship beside the Psalms. The Odes gather Moses's songs and those of Mary, Zechariah and Simeon, along with the Prayer of Manasseh and a Morning Hymn. Critical scholar Annette Potgieter (2022) says the compiler and date are unknown. Fifth-century Codex Alexandrinus has a different order from Rahlfs's edition.20 sources20 sources1. Swete2. Potgieter6. Exodus 15:1–197. Deuteronomy 32:1–433. Potgieter8. 1 Samuel 2:1–109. Habakkuk 3:1–1910. Isaiah 26:9–2011. Jonah 2:3–1012. Isaiah 38:10–2013. Luke 1:46–5514. Luke 1:68–7915. Luke 2:29–3216. Martini17. Prayer of Azariah and Song of the Three 1:1–6818. Prayer of Manasseh 1:1–1519. Luke 2:144. Swete5. Martini20. this site's data

Contents

  1. Moses’s two songs

    Alexandrinus: Odes 1–2

    The first two Odes are Moses’s song at the sea from Exodus 15 and his song from Deuteronomy 32.6 7 3

  2. Prayers and prophetic songs

    Alexandrinus: Odes 3–8

    Prayers from Hannah, Isaiah, Jonah, Habakkuk and Hezekiah precede Manasseh’s.8 sources8 sources8. 1 Samuel 2:1–109. Habakkuk 3:1–1910. Isaiah 26:9–2011. Jonah 2:3–1012. Isaiah 38:10–203. Potgieter17. Prayer of Azariah and Song of the Three 1:1–6818. Prayer of Manasseh 1:1–15

  3. Azariah and the three young men

    Alexandrinus: Odes 9–10

    The Prayer of Azariah and the Song of the Three Young Men follow.17 18 3

  4. Gospel songs and the Morning Hymn

    Alexandrinus: Odes 11–14

    Songs of Mary, Simeon and Zechariah precede the Morning Hymn.5 sources5 sources13. Luke 1:46–5514. Luke 1:68–7915. Luke 2:29–3216. Martini19. Luke 2:14

Stories

Connections to the Bible

Where each church stands

Odes Full table →

Protestant
Not included21
Catholic
Not included22
Greek Orthodox
In worship

Biblical canticles sung at Orthros; not a book in the Church of Greece OT.

23 24
Russian (Slavonic) Orthodox
In worship

Same canticles at Matins; not a book in the Synodal Bible.

Confidence: medium23 25
Ethiopian Orthodox Tewahedo
Not included

Cowley does not mention the Odes; Ethiopian liturgical use of canticles was not checked.

Confidence: low26

Why is it beside the Psalms?

H. B. Swete (1900), a biblical scholar, describes the canticles following Psalms in Greek manuscripts. Orthodox writer Gabe Martini connects them with Matins and Vespers. Swete also documents Roman Catholic use of biblical canticles. These are histories of worship; Potgieter says the collection is rarely treated as a separate book.4 sources4 sources1. Swete2. Potgieter16. Martini4. Swete

A collection for worship

Orthodox

The Odes serve Orthodox worship: Martini describes nine in the Matins hymn cycle and Simeon’s song at Vespers.5 sources5 sources16. Martini4. Swete13. Luke 1:46–5514. Luke 1:68–7915. Luke 2:29–32

Catholic

The songs of Mary, Zechariah and Simeon serve daily Roman worship in Swete’s 1900 account.5 sources5 sources4. Swete13. Luke 1:46–5514. Luke 1:68–7915. Luke 2:29–3216. Martini

Placement and authority

Academic (critical)

Potgieter says the Odes are rarely seen as a book of their own: their place after Psalms reflects a collection of canticles.1 2

Protestant: Anglican

Article VI treats the included Prayer of Manasseh as edifying reading without doctrinal authority. Gathering songs together does not give every piece the same standing.4 sources4 sources27. England 191917. Prayer of Azariah and Song of the Three 1:1–6818. Prayer of Manasseh 1:1–153. Potgieter

Misconceptions

Sources

32 sources from 27 works

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