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Additions to Daniel

Daniel’s Greek additions bring a hymn from the furnace, Susanna’s rescue from false accusers, and Daniel’s exposure of Bel’s priests.17 sources17 sources1. Prayer of Azariah and Song of the Three 1:22. Prayer of Azariah and Song of the Three 1:243. Prayer of Azariah and Song of the Three 1:284. Prayer of Azariah and Song of the Three 1:375. Prayer of Azariah and Song of the Three 1:666. Daniel 3:237. Daniel 3:248. Susanna 1:29. Susanna 1:4510. Susanna 1:5411. Susanna 1:5812. Susanna 1:6113. Susanna 1:6214. Bel and the Dragon 1:115. Bel and the Dragon 1:1416. Bel and the Dragon 1:1917. Bel and the Dragon 1:21

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At a glance

How many
Three passages: the furnace prayer and song, Susanna, and Bel and the Dragon.18
Genre
Prayer, hymn and rescue stories.18 sources18 sources1. Prayer of Azariah and Song of the Three 1:22. Prayer of Azariah and Song of the Three 1:243. Prayer of Azariah and Song of the Three 1:284. Prayer of Azariah and Song of the Three 1:375. Prayer of Azariah and Song of the Three 1:666. Daniel 3:237. Daniel 3:248. Susanna 1:29. Susanna 1:4510. Susanna 1:5411. Susanna 1:5812. Susanna 1:6113. Susanna 1:6219. Bel and the Dragon 1:3120. Bel and the Dragon 1:3221. Daniel 6:1622. Daniel 6:2223. (1902)
Written
Susanna: probably second or first century BC (Jewish Encyclopedia, 1906).24 18
Language
Oldest surviving form: Greek; original language disputed.24 18

Summary

Daniel uncovers false testimony by questioning Susanna’s accusers separately and exposes Bel’s priests through footprints in ashes. These Greek additions also bring prayer and a hymn into the furnace story. Greek and Latin Bibles include the passages in Daniel, while Protestant Apocrypha print them separately. Together they offer stories of rescue from false witnesses and false gods alongside worship in danger.18 sources18 sources18. (1908)8. Susanna 1:29. Susanna 1:4510. Susanna 1:5411. Susanna 1:5812. Susanna 1:6113. Susanna 1:6214. Bel and the Dragon 1:115. Bel and the Dragon 1:1416. Bel and the Dragon 1:1917. Bel and the Dragon 1:211. Prayer of Azariah and Song of the Three 1:22. Prayer of Azariah and Song of the Three 1:243. Prayer of Azariah and Song of the Three 1:284. Prayer of Azariah and Song of the Three 1:375. Prayer of Azariah and Song of the Three 1:666. Daniel 3:237. Daniel 3:24

Contents

  1. Prayer and song in the flames

    Within Daniel 3

    Azariah prays, and the three young men call on creation to praise God. This passage sits inside the furnace account.7 sources7 sources1. Prayer of Azariah and Song of the Three 1:22. Prayer of Azariah and Song of the Three 1:243. Prayer of Azariah and Song of the Three 1:284. Prayer of Azariah and Song of the Three 1:375. Prayer of Azariah and Song of the Three 1:666. Daniel 3:237. Daniel 3:24

  2. Susanna’s trial

    Daniel 13 in Catholic numbering

    Two elders accuse Susanna after she refuses them. Daniel questions them separately, and their conflicting tree names expose their false testimony.7 sources7 sources18. (1908)8. Susanna 1:29. Susanna 1:4510. Susanna 1:5411. Susanna 1:5812. Susanna 1:6113. Susanna 1:62

  3. Bel, the dragon and the lions

    Daniel 14 in Catholic numbering

    Daniel exposes the priests’ secret meals, destroys the worshipped dragon, and survives six days with lions. Habakkuk arrives with dinner, carried by an angel.16 sources16 sources18. (1908)14. Bel and the Dragon 1:115. Bel and the Dragon 1:1416. Bel and the Dragon 1:1917. Bel and the Dragon 1:2125. Bel and the Dragon 1:2723. (1902)19. Bel and the Dragon 1:3120. Bel and the Dragon 1:3221. Daniel 6:1622. Daniel 6:2226. Bel and the Dragon 1:3427. Bel and the Dragon 1:3628. Bel and the Dragon 1:3729. Ezekiel 8:330. Edgecomb

Stories

Connections to the Bible

Where each church stands

BookProt.Cath.GreekSlav.Eth.
Prayer of Azariah and Song of the ThreeFull table →Prayer of Azariah and Song of the Three · Protestant: Read, not for doctrine ('The Song of the Three Children')33 34Prayer of Azariah and Song of the Three · Catholic: Scripture (Daniel 3:24–90)35Prayer of Azariah and Song of the Three · Greek Orthodox: Scripture (within Daniel 3)36 37Prayer of Azariah and Song of the Three · Russian (Slavonic) Orthodox: Varies (within Daniel 3)Printed in Daniel with a note that vv. 24–91 (Synodal numbering) are translated from the Greek and absent from the Hebrew.Confidence: medium38 39Prayer of Azariah and Song of the Three · Ethiopian Orthodox Tewahedo: Scripture (part of Daniel)Cowley: the LXX additions to Daniel are in the Geez and Amharic.40
SusannaFull table →Susanna · Protestant: Read, not for doctrine ('The Story of Susanna')33 34Susanna · Catholic: Scripture (Daniel 13)35Susanna · Greek Orthodox: Scripture (Daniel, before ch. 1 (numbered ch. 0 in the Church of Greece text))41 36 42Susanna · Russian (Slavonic) Orthodox: Varies (Daniel 13)Printed with a note that ch. 13 is translated from the Greek and absent from the Hebrew.Confidence: medium38 39Susanna · Ethiopian Orthodox Tewahedo: Scripture'Book of Susanna' is in Cowley's narrower canon.40
Bel and the DragonFull table →Bel and the Dragon · Protestant: Read, not for doctrine ('Of Bel and the Dragon')33 34Bel and the Dragon · Catholic: Scripture (Daniel 14)35Bel and the Dragon · Greek Orthodox: Scripture (last chapter of Daniel (ch. 13 in the Church of Greece text))41 36Bel and the Dragon · Russian (Slavonic) Orthodox: Varies (Daniel 14)Printed in Daniel as Greek-only material; see Sus.Confidence: medium38 39Bel and the Dragon · Ethiopian Orthodox Tewahedo: Scripture (part of 'the rest of Daniel')Confidence: medium40
Daniel (Greek)Full table →Daniel (Greek) · Protestant: Read, not for doctrineDaniel is canonical in its Hebrew/Aramaic form; the Greek additions are Apocrypha.33 43 34Daniel (Greek) · Catholic: Scripture (Daniel 1–14)35Daniel (Greek) · Greek Orthodox: Scripture (Daniel with Susanna, Azariah and Bel)41 36Daniel (Greek) · Russian (Slavonic) Orthodox: VariesDaniel is canonical; its Greek-only parts are printed with 'not in the Hebrew' notes.Confidence: medium38 39Daniel (Greek) · Ethiopian Orthodox Tewahedo: Scripture40

Why some kept it, why others left it out

Julius Africanus, a Greek church writer, objected to Susanna’s absence from Jewish Daniel. Origen defended the Greek copies used in the churches. Jerome, the Latin translator, retained Susanna, the furnace hymn and Bel with warning marks because they circulated widely.4 sources4 sources44. 445. 446. 430. Edgecomb

Kept

Early church: Greek

Origen argued that God’s care for the churches supported keeping their Greek Scriptures, including these passages.45 46

Orthodox

The Synod of Jerusalem in 1672 defended Susanna and Bel as Scripture; the Orthodox Church in America treats the furnace prayer as part of Daniel.47 48

Left out

Early church: Greek

Africanus argued that Susanna’s wordplay worked in Greek and that its absence from Jewish Daniel was an even stronger objection.49 50 44

Protestant: Anglican

Article VI permits instructional reading of the additions without using them to establish doctrine, even though the furnace song remains in Morning Prayer.51 52 53

Further reading

Sources

53 sources from 52 works

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