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3 Maccabees

A story of Jews in Egypt threatened with death by elephants, rescued when the animals turn on the king's troops.5 sources5 sources1. 3 Maccabees 5:1–22. 3 Maccabees 6:18–213. 3 Maccabees 2:28–294. 3 Maccabees 4:145. 3 Maccabees 4:20

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At a glance

Setting
Egypt under Ptolemy IV Philopator, before the Maccabean revolt.6 7
Language
Greek; probably written in Alexandria, according to the Jewish Encyclopedia.8 9
Written
First half of the first century BC proposed by Michael Langlois; other dates are argued.10 11
Length
7 chapters, 228 verses in the World English Bible.12

Summary

Drugged elephants and two angels turn an attempted mass killing into deliverance in 3 Maccabees. Egypt's Jews face Ptolemy IV Philopator, before the Maccabean revolt; the Maccabean family never appears. After trying to enter Jerusalem's sanctuary, the king leaves threatening revenge. Registration and branding in Egypt lead toward attempted mass killing. The king's plan is reversed, saving the intended victims. Emmet compares the story with Esther, Daniel and Judith.15 sources15 sources1. 3 Maccabees 5:1–22. 3 Maccabees 6:18–216. Bechtel7. Maccabees, Books of, 3-513. 3 Maccabees 1:114. 3 Maccabees 1:10–1115. 3 Maccabees 2:21–243. 3 Maccabees 2:28–294. 3 Maccabees 4:145. 3 Maccabees 4:2016. Esther 9:20–2217. 3 Maccabees 6:3618. 3 Maccabees 7:1919. Emmet20. Emmet

Contents

  1. A king tries to enter the sanctuary

    3 Maccabees 1:1–2:24

    After victory at Raphia, Ptolemy visits Jerusalem. The high priest Simon prays; God leaves the king paralysed, but he departs still making threats.13 14 15

  2. Egypt's Jews face registration

    3 Maccabees 2:28–4:21

    Ptolemy orders Egypt's Jews registered and marked with the ivy leaf of Dionysus. The registration fails when paper and pens run out.3 4 5

  3. Elephants turn back; rescue is remembered

    3 Maccabees 5:1–7:23

    The king plans to have elephants trample the Jews. Two angels appear, the animals turn against his troops, and commemorations mark the deliverance.7 sources7 sources1. 3 Maccabees 5:1–22. 3 Maccabees 6:18–2116. Esther 9:20–2217. 3 Maccabees 6:3618. 3 Maccabees 7:1919. Emmet20. Emmet

Stories

  • Simon's prayer

    3 Maccabees 1:10–2:24

    After victory at Raphia, Ptolemy wants to enter Jerusalem's sanctuary. Simon the high priest prays; God shakes Ptolemy and leaves him paralysed on the pavement.13 14 15

  • The elephants and the angels

    3 Maccabees 5:1–6:21

    Five hundred elephants are drugged with wine and incense for the killing. When two angels appear, the animals trample the king's own troops instead.1 2

Connections to the Bible

Where each church stands

3 Maccabees Full table →

Protestant
Not included

Not in Article VI's list; some ecumenical editions such as the NRSV print it.

23 24
Catholic
Not included

Not in Trent's list or the Vulgate appendix.

25 26
Greek Orthodox
Scripture27 28 24
Russian (Slavonic) Orthodox
Varies

Marked 'non-canonical' in the Synodal Bible; see Tob.

29 30 24
Ethiopian Orthodox Tewahedo
Not included

Ethiopian 3 Maccabees is a different book (Cowley).

Confidence: medium31

Why some kept it, why others left it out

The Apostolic Canons name three books of Maccabees as sacred; the Council in Trullo ratified those canons for the East. That gives this book a different reception history from the Western one. Emmet records Greek manuscript preservation and its absence from the Latin Vulgate. The Catholic Encyclopedia rejects its canonical claim, and ISBE notes that Trent did not include it. Protestants also inherited its Western omission.5 sources5 sources32. Apostolic Canons, NPNF2 vol. 14, New Advent33. Maccabees, Books of, 3-534. Council in Trullo (Quinisext, 692), NPNF2 vol. 14, New Advent35. Emmet6. Bechtel

Kept

Early church: Greek

Apostolic Canon 85 counts three Maccabean books among sacred books; ISBE identifies the third with this work.32 33 34

Orthodox

Trullo's ratification of the eighty-five Apostolic Canons is one root of the book's Eastern reception.32 33 34

Left out

Catholic

The Catholic Encyclopedia denies its claim to canonicity. ISBE places that judgment in a Western history without the book in the Vulgate or Trent's list.6 33 35

Misconceptions

Sources

37 sources from 31 works

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