Know the Text⌕

Reading as Seek: to learn Scripture and its teachings. Same facts, warmer framing.

Topic

Sceva

6 passages cited, from 4 classic reference works.

These works date from 1884–1915 and are in the public domain. They reflect the Protestant scholarship of their time: their history, archaeology and dates can be out of date, and where they interpret, other traditions read the text differently. The verses are shown in the King James Version, the wording these works were written against.

The verses

The passages the works cite, those cited by more of them first.

In the reference works

Easton's Bible Dictionary (1897) · 2 references

An implement, a Jew, chief of the priests at Ephesus (Acts 19:13-16); i.e., the head of one of the twenty-four courses of the house of Levi. He had seven sons, who “took upon them to call over them which had evil spirits the name of the Lord Jesus,” in imitation of Paul. They tried their method of exorcism on a fierce demoniac, and failed. His answer to them was to this effect (19:15): “The Jesus whom you invoke is One whose authority I acknowledge; and the Paul whom you name I recognize to be a servant or messenger of God; but what sort of men are ye who have been empowered to act as you do by neither?” (Lindsay on the Acts of the Apostles.)

Smith's Bible Dictionary (1884) · 1 references
a Jew residing at Ephesus at the time of St. Paul’s second visit to that town. (Acts 19:14-16) (A.D. 52.)
International Standard Bible Encyclopedia (1915) · 7 references

se'-va (Skeua): A Jew, a chief priest, resident in Ephesus, whose seven sons were exorcists (Ac 19:14). Ewald regards the name as being Hebrew shekhabhyah. He was not an officiating priest, as there were only synagogues in Asia Minor. He may have belonged to a high-priestly family, or perhaps at one time he had been at the head of one of the 24 courses in the temple.

In the narrative the construction is loose. There were seven sons (Ac 19:14), and it would appear (Ac 19:16) that in this particular case all were present. But (Ac 19:16) the demon-possessed man over-powered "both of them." Textus Receptus of the New Testament gets over the difficulty by omitting "both," but Codices Sinaiticus, Alexandrinus, Vaticanus, Bezae, so Tischendorf, Westcott and Hort, von Soden, and the best critics, retain the difficult reading. The explanation is that Ac 19:14 states the custom: "who did this" being hoi touto poiountes, "who used to do this." Ac 19:15 and 16 state a particular case in which two took part, but the incident is introduced in a careless manner.

Ewald would translate amphoteron as "in both sides," but this is impossible. Baur understood "disciples" for "sons." Codex Bezae and Syriac have an interesting expansion which Blass considers original (Ac 19:14): "Among whom also the sons (Syriac `seven') of a certain Sceva, a priest, wished to do the same, (who) were in the custom of exorcising such. And entering into the demon-possessed man they began to call upon the Name, saying, `We charge you by Jesus whom Paul preaches to come out.' "

S. F. Hunter

In the topical indexes

Nave's Topical Bible (1896) · 1 references, grouped by sub-topic
  • → A charlatan Jewish “exorcist” at Ephesus Ac 19:13-17

Texts: Easton's Bible Dictionary (1897); Smith's Bible Dictionary (1884); International Standard Bible Encyclopedia (1915); Nave's Topical Bible (1896), from the CrossWire SWORD modules (public domain). Verse references were parsed from the works' own markup and checked against the KJV verse list.

Report a problem

Found something wrong, unsourced or unfair? Tell us; every report is read. Please don’t include personal information.

↑